Stewarding our things

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Today is our third Sunday in our four-part series on stewardship. We have already reflected on stewarding ourselves and stewarding our communion (our church fellowship). Today, we reflect on stewarding our things. By ‘things’ I mean all the things we have or own – our house, our car, our furniture, the space in the place we live, our books, our garden, and our money.

I’m going to focus on our money in this message, because money is in many ways a proxy for all our things – most of our things were purchased with money. But also, money is needed for the church to to be church and to grow – there are real costs associated with operating a church – salaries, rent, water and lights, supplies, and so on. So, we do have to think about the real costs of serving the communion (the local church) and of building God’s Kingdom (the mission).

In 2 Corinthians 8 and 9, Paul writes an extended passage about giving. The context is that the church in Corinth had promised to give Paul some money towards the spreading of the Gospel, but had not actually paid it over. So Paul tries in this passage to persuade them to pay it over, not out of obligation, but freely. This makes this passage quite relevant for the modern church, as we also need money from our members, but want members to give freely.

There are four primary themes about giving in this extended passage:

GIVE WHAT YOU CAN, ACCORDING TO YOUR MEANS

8:3 For I testify that they gave as much as they were able…

8:11 …[give] according to your means.

8:12 For … the gift is acceptable according to what one has, not according to what one does not have.

GIVE FREELY, BY YOUR OWN WILL

8:3-4 …they gave …even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people.

8:8 I am not commanding you…

8:10 Last year you were the first not only to give but also to have the desire to do so.

8:12 For if the willingness is there, the gift is acceptable

9:7 Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion

GIVE GENEROUSLY, SO IT’S UNCOMFORTABLE

8:2 In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.

8:5 And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us.

8:7 Since you excel in everything… see that you also excel in this grace of giving.

9:5-7 So I thought it necessary to … finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given. Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously… God loves a cheerful giver.

GIVE, AND YOU WILL RECEIVE

9:8 And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.

9:10-11 Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

Perhaps the most striking verse in these chapters is an extract from 2 Corinthians 8:7, “see that you also excel in this grace of giving”. Grace in Greek is charis which means a gift (like the gifts of the Spirit). Paul views giving as a gift, a privilege, an opportunity and something that God enables us to do.

As we come closer to the time when we make a commitment to contribute financially to the work of the church, I pray that God will stimulate in you this sense of the opportunity and gift of giving, and that you will be able to give freely and generously, according to your means.

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Fragrant Offering

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Today is the first Monday in Holy Week. The video below is a very brief (5-minute) reflection on our Gospel reading for today: John 12:1-11. Mary, the sister of Martha and Lazarus, anoints Jesus’ feet with an expensive perfume called Nard. Judas reprimands her for wasting money that should rather be given to the poor. But Jesus speaks up for her saying that she has done a good thing for Jesus, who will be with them for just a little while, while the poor will always be with us. This narrative reminds us of the need for all of us to pour ourselves out for others, like Mary did with her perfume and Jesus did with is life.

2020.04.06_nard

Featured image of Spikenard flowers from http://www.draganacmonastery.com/product/nard/

Shrewd Christian

Our reading for today (Luke 16:1-9) has to be one of the oddest of Jesus’ parables. Here it is in full:

“There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’ “‘Three thousand liters of olive oil,’ he replied. “The manager told him, ‘Take your bill, sit down quickly, and make it fifteen hundred.’

“Then he asked the second, ‘And how much do you owe?’ “‘Thirty tons of wheat,’ he replied. “He told him, ‘Take your bill and make it twenty-four.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

Instead of preaching a sermon on this topic, I engaged a few of the parishioners in enacting the scene. This service took place at Irene Homes for intellectually disabled women, a ministry setting that brings me great joy. The ladies participated wholeheartedly in the acting out the story, as you can see in the video taken by someone in the congregation.


The moral of the story is that we should use what we have in life (what Jesus refers to as ‘worldly wealth’) to build positive relationships with people and to invest in the development of the world. While the people we invest in might not open their homes to us, as the dishonest manager in Jesus’ story hoped. But God will open his eternal home to us. And that’s a worthwhile investment!

Poverty

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Poverty is one of the great challenges facing South Africa today, with unemployment rates above 25% for the population as a whole and around 55% for young adults, and with poverty still running along racial and gender lines (StatsSA). It is a challenge for the country and for the church. It is a challenge we try to deal with in our mission to the world, and it is a challenge we try to deal with among ourselves. Many of us are ourselves struggling with poverty.

What is it that God expects of us regarding poverty?
And how do we do something about poverty, when we ourselves are poor? 

Luke 12 presents to us Jesus’ perspective on poverty, which is essentially that we should not worry. “Don’t be afraid, little flock”, he says. “Do not worry”. “Do not be afraid”. He regales us with analogies of ravens, sparrows, flowers and hairs on our head. Analogies that speak of God’s provision, God’s providence, God’s care. “You are worth far more than many sparrows”.

How does Jesus expect us to ‘not worry’ about things that are so worrisome? Are we simply to sing the “Don’t worry, be happy” song? or Hakuna Matata?

Jesus reveals in Luke 12 that not worrying about poverty (or any other life challenge) is not about switching off to poverty or denying reality. Rather, it about seeing a more powerful reality that lies beyond the present; a world that lies beyond this present world. He invites us to recognise that there is a world to come that is more important than this one and more enduring. It is not that this world, this life, is unimportant! Clearly, from Jesus’ behaviour and teaching, we know that this life and its challenges are important. But there is an even more important world to come. And it our investment into that world that really matters, that counts in the short and long run.

Our capacity see that world rests in faith. It is “by faith” that we see that world. Faith is the central topic of Hebrews 11. The writer reminds us that “faith is confidence in what we hope for and assurance about what we do not see” (Heb 11:1). Paul similarly writes, “we live by faith, not by sight” (2 Cor 5:7). In this chapter from Hebrews, the writer uses the phrase “by faith” 21 times to emphasise that the legacy we inherit from our biblical ancestors is one of faith. While we typically want an instant return on our faith investment, our ancestors were willing to wait generations for the return:

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth (Heb 11:13).

Abraham was able to see the future through God’s eyes. He heard and believed God’s promise that he would become the father of many nations (Genesis 12:2, 15:5 and 22:17), even though he did not see this for himself in his lifetime. He could see it because he could see through God’s eyes. Through the eyes of faith. It is these eyes that we need to be able to see the world beyond this one, to see God’s provision in the midst of hardship, to see God’s promises fulfilled even if not yet. These are the eyes of faith. These are the eyes of God.

And so Jesus says,

Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also (Luke 12:33-34).

This is a message not just for those with money (though we, especially, should heed it), but also for those without (think of the story of the widow’s mite in Luke 21:1-4). This what God calls his people to:

Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless. Plead the case of the widow (Isaiah 1:17).

It starts at home, within the church community:

All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. …And God’s grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need (Acts 4:32-35).

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