Thirst for God

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Psalm 63 is a wonderful psalm calling us to a deeper dependence and reliance on God, much like thirsting for God.

You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water.

In this first section, David describes his deep longing for God as a thirsting after God. He was actually out in the desert and was probably actually thirsty. Our need for God needs to be more like a thirst. We think of the opening verses of Psalm 42, “As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. “

I have seen you in the sanctuary and beheld your power and your glory. Because your love is better than life, my lips will glorify you. I will praise you as long as I live, and in your name I will lift up my hands. I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you.

In the midst of his thirst, David remembers a time when he has seen God, encountered God. We have those moments in our lives, sometimes only a handful – moments where we know for sure that God is real, present, engaged. These are touchstones that we take up and hold when we are going through difficult times.

On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings. I cling to you; your right hand upholds me.

And then, David lies on his bed and ruminates on God. Often, when we’re stressed, we lie on our bed and ruminate about our worries and problems. But instead, David thinks about God. Notice how every phrase has the word ‘you’ or ‘your’ in it – David immerses his thoughts in God, calling to him from his bed.

Those who want to kill me will be destroyed; they will go down to the depths of the earth. They will be given over to the sword and become food for jackals. But the king will rejoice in God; all who swear by God will glory in him, while the mouths of liars will be silenced.

And finally, relying on his thirst and his previous experiences of God, David reaches a resolution of knowing, for certain, that God is on his side; as God is on your side. God will draw alongside you. God will take care of you. God will protect you. God will lead you through.

This morning, in the midst of whatever difficulties we are facing, we are encouraged to nurture our thirst for God and to recall and hold fast to those moments where we know we have been in God’s presence.

Humility

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God calls us to humility – in our relationship with God, and in our relationship with other people.

Luke 18:9-14 gives us the parable of the pharisee and tax collector, both at prayer.

  1. The pharisee – a person who was devout, religious, righteous, obedient to God’s laws – stands and prays loudly about how wonderful he is and thanks God for not making him like those ‘other’ people (explicitly mentioning the tax collector). Jesus says that this person will not be justified before God, and that people like that, who exalt themselves, will be humbled.
  2. The tax collector – a person who was regarded as dishonest, extortionist and reprehensible, and who Jesus often refers to when talking about sinful people – hides away in a corner, cannot look up towards heaven and can pray only, “God, have mercy on me, a sinner”. Jesus says that this person will go home justified before God, and that a humble person like this will be exalted.

Clearly, God calls us to humility – both in our relationship with God and in our relationship with people.

Of course, this ‘humility’ is not about self-denigration or having a poor self-esteem or negative self-image. Paul says clearly in Romans 12:3 that humility is about assessing our strengths and weaknesses honestly and accurately: “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment.”

In our other reading for today – Hosea 5:13-6:6 – there is a dialogue between God and Israel:

  1. God observes that when Israel was in need, instead of turning to God, they turned for help to people who did not know God. Therefore, God sent suffering to them, to help them admit their guilt (i.e. to humble them) and until they sincerely sought God’s face.
  2. Israel then reflects that the suffering they have experienced is justified, and that despite God’s anger towards them, God will nevertheless heal them and bind up their wounds. They long to be revived and restored and to live in God’s presence. Twice they say, “Let us acknowledge God” – that word ‘acknowledge’ in Hebrew means ‘to know’ (as in knowing  a fact), but also as in knowing or discerning something not obvious (such as the truth of someone’s intentions), and is used as a euphemism for sex (as in, Adam knew Eve and she fell pregnant). Israel desires to be humble before God and to truly and intimately know God.
  3. God, the exasperated parent, responds positively. God reminds them that God’s desire is for mercy (hesed, meaning steadfast love and compassion) and acknowledgement (that ‘knowing’ word again), far more than empty religion (sacrifices and burned offerings).

Clearly, God calls us to humility – both in our relationship with God and in our relationship with people.

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Feature image ‘Kneeling in Prayer‘ by Nadine Rippelmeyer (2006)

Turn to God

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Today is the first Sunday in Lent, when we reflect on Jesus’ 40-day fast in the desert, and the way the devil tempted him during this time (Luke 4:1-13). Here’s the point I believe God wants us to hear from this passage today:

  1. Fasting from something makes that something a point of focus for spiritual tension.
  2. As a result, we’ll experience an increase in temptation related to that something.
  3. That creates increased opportunities to choose to turn towards God or to sin.
  4. Thus, fasting creates opportunities for us to turn to God.

Jesus experienced this during his 40-day fast. We experience it when we fast. Fasting creates these intensified opportunities to turn to God. It is the gift of the fast.

How can we turn to God? Here are two ways:

  1. Select a Bible verse that is meaningful to you and and relevant to what you’re fasting from. Memorise it. Whenever you feel tempted, recite the verse.
  2. Select a brief prayer that you can easily memorise and recite, e.g. the Jesus Prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” Whenever you feel tempted, say the prayer.

Use the verse or prayer to remind you that you have made a commitment to God. Use it to help turn your focus towards God. Remind yourself that while breaking your fast may, actually, be trivial, remaining true to God is not.

Blessings as you journey through Lent.

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Featured image from https://thewellarmedwoman.com/blog/fork-in-the-road/