Faith journey

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How is your faith life? How are you doing in your relationship with God?

We are all on a journey of faith. Luke presents it to us like this in Luke 9:51-62 and Paul does so in Galatians 5:13-25. Journeys are typically not straight forward lines. They go up and down and round about. Journeys are messy. And our journey of faith is no different. My own journey looks more like a bowl of spaghetti than a box of spaghetti!

In this message, I unpack three facets of this journey from our two readings for today:

  1. Jesus is quite chilled about our journey. He adopts a ‘take it or leave it’ stance. He desires us to journey with him, but he will not force or coerce us.
  2. Jesus is quite demanding about our journey. He wants a total commitment from us. He has high expectations of us.
  3. Holy Spirit journeys with us, enabling us, strengthening and filling us. We are not on this journey alone. We live with, are led by and keep in step with the Spirit.

On this day, and during this coming week, I’d love you to reflect more deeply and deliberately on our faith journey with God.

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Featured image from here.

Discomfort zone

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Most of us like to remain within our comfort zones. They are, by definition, comfortable. So, we tend to stay within our comfort zone.

In Galatians 3:23-29, Paul explains that while we were formerly imprisoned by Law, we are now set free from such bondage. We’re set free by Christ, who brought a new kind of faith. We are now clothed with Christ. The result of this, is the breakdown of divisions among us: race (Jew and Gentile), class (slave and free) and gender (male and female). Elsewhere, Paul describes this as the destruction of a barrier, a “dividing wall of hostility” (Ephesians 2:14-16). We are made into one people. A diverse people.

As Christians, we are thus freed up to cross the boundaries that divide us. Choosing to cross boundaries is not easy for most of us. We tend to stay without our comfort zone. And that zone is typically populated by people who are similar to us. Engaging authentically with people who are of a different race, class or gender pushes us into a discomfort zone. Christ has freed us to step into these discomfort zones.

Indeed, we are mandated to step into our discomfort zones, because this is exactly what Jesus did. Again and again! Luke’s Gospel is particularly attentive to the ways Jesus deliberately and consciously – sometimes even flagrantly! – stepped over the boundaries that divide, placing himself and others in their discomfort zones.

A great example of this is Luke 8:26-39. Here Jesus crosses into gentile territory and engages a profoundly demon-possessed man, who is naked, uncontrollable and living wild among the tombs. In numerous ways, this man takes Jesus into his discomfort zone; Jesus breaks several Jewish taboos to be with this man. It is in this this context of discomfort that Jesus heals him, saves him, transforms him. When the community sees the man again, he is clothed, sitting at Jesus’ feet and in his right mind. Jesus does this reconciling work in his discomfort zone.

And this pushes the people of that region into their discomfort zone. They are afraid; overcome with fear. They beg Jesus to leave. They want their discomfort removed, and that means getting rid of Jesus. So Jesus leaves. He leaves them in their comfort zone. Separated from the loving presence of Christ.

But the man himself begs to follow Jesus. However, Jesus sends him back into his discomfort zone, back into the community from which he has long been feared and excluded. Jesus commissions him to be a missionary – perhaps the first gentile missionary to the gentiles! And it is into this zone of discomfort that the man goes, telling everyone what Jesus had done for him.

God wants us to step out of our comfort zones and into discomfort zones. God knows this is not easy. But God also knows that it is in these places that healing, transformation and reconciliation take place. So, what are your discomfort zones? And what can you do to cross into them deliberately?

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Featured image called “Hands Across the Divide” in Derry, Northern Ireland. From http://www.bbcamerica.com/anglophenia/2013/11/snapshot-18-photos-of-u-k-statues

Trinitarian relationship

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The concept and doctrine of the Trinity is enough to give anyone a headache. And the various metaphors people use to make it easier to grasp all fall short of adequately capturing this doctrine. But in this message I suggest that the evidence for a triune (three-in-one) God provided in the scriptures lead us to a fairly simple but important conceptualisation of the Trinity, viz. God is about relationship.

Father, Son and Holy Spirit have co-existed from before the creation of time and space. They have been in eternal relationship with one another from before the beginning. This relationship between the three is so intense, so powerful, so intimate, so harmonious, that they are in fact one being, one God. This relationship is one of perfect love. Only love can weld three persons together into one being.

If relationship is so central to the being of God, then relationship should be central to us also. We are created in God’s image, and that image is relationship. So, our relationships should be important to us, vitally important to us. We are most like God when we are in relationships that reflect the love we find between Father, Son and Spirit.

This plays out at the macro level, in relations between people of a different race, ethnic group, gender, sexual orientation, socio-economic status, religion, denomination, and so on. In South Africa, we have been well-schooled in othering and diminishing those who are different from us. There is no place in God’s Kingdom for such othering.

This plays out also at the micro level, in our relationships with our parents, siblings, spouse, children, friends, co-workers, neighbours and fellow Christians. How are we doing with these?

Today – Trinity Sunday – we need to reflect critically on our relationships with others and repent from the ways in which our relationships are broken. We need to hold before us the model of the triune God and strive to become related to others like Father, Son and Spirit are related to each other.

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Featured image from: https://pixels.com/featured/celtic-triquetra-or-trinity-knot-symbol-3-joan-stratton.html