St Stephen

Click here to listen to the audio recording of this 19-minute message. Or watch the video on Facebook (the message starts at about 25 minutes).

I am fortunate to belong to a church named after a great figure in the early church – St Stephen. He was one of the first second-generation leaders in the church (meaning people who came after Jesus’ ascension). Stephen fills up two chapters of Acts (chapters 6 & 7). The first person to become a leader after the first disciples was Matthias, who replaced Judas as the 12th disciple (Acts 1:23-26) – Matthias is not mentioned anywhere else in our Bible. Next, were seven deacons, who were appointed in Acts 6:5-6. Stephen is one of these seven, and the only to be discussed in any detail. Saul (who later becomes Paul) is introduced right at the end of the story about Stephen, as being present at Stephen’s stoning (Acts 7:58).

Stephen is described in some detail in the first verses of Acts 6, as being full of faith, full of the Holy Spirit, full of God’s grace, full of wisdom and full of power. He is also described as having “the face of an angel” (which might refer to a look of power and authority, more than pale cherub-like skin).

Stephen’s primary role as deacon was to take care of the widows in the early church. But he is described also as performing great signs and wonders and teaching authoritatively (as we see in his 50-verse sermon in Acts 7). Stephen was the first follower of Christ to die for his faith – the first Christian martyr. And he demonstrated his profound faith while being stoned to death and, like Jesus, forgave his murderers as he died. In many ways, Stephen exemplifies what Jesus says to his disciples in Matthew 10:17-22: “You will be hated by everyone because of me, but the one who stands firm to the end will be saved.”

While we are primarily followers of Christ, we are also all followers of St Stephen, particularly in the following ways:

  1. We should strive to be filled with the Spirit – filled with God – in the same way that Stephen was. He was saturated with power, grace and faith through the Spirit. Perhaps, before we even climb out of bed, we should ask God to fill us anew every morning.
  2. We should care for others, both within and without the church. Stephen’s primary role was to take care of those who were struggling. His calling was to serve the poor and vulnerable, hence we call him a ‘deacon’ (a servant). We similarly should be always alert to the opportunities to serve and care.
  3. We should be public about our faith. This does not mean forcing our beliefs or values on others, nor necessarily about preaching on street corners. But it does mean that people should know that we are followers of Christ – Christians – and that they should know this not only by what we say but also by what we do. Our lived lives should exemplify the values that Jesus showed during his earthly ministry.
  4. We should be steadfast in our faith, even under pressure. There is a saying, “The true flavour of a teabag only comes out in hot water.” Similarly, our faith is really revealed and proven when we go through hard times. In Stephen’s most pressured moment, he forgave, like Jesus forgave. He turned his eyes towards God and entrusted himself into God’s care.

What a great privilege it is to be a follower not only of Christ, but also of Stephen. His life reflects many of the qualities of Jesus that we appreciate and that we should emulate.

Featured image of St Stephen from https://www.learnreligions.com/saint-stephen-542519

Our Father

Click here to listen to the audio recording of this 20-minute message. Or watch the video recording on Facebook here (the message starts about 30 minutes into the service).

Today we read Jesus’ instruction to his disciples on how to pray (Luke 11:1-13). It is a rich and invaluable teaching. Prayer is not easy for many of us, and Jesus’ template for prayer is worth using. Today, we focus on two words from the Lord’s prayer: “Father” and “daily”.

Father

Jesus starts his prayer with “Father”. Not “Our Father”. It is an indicating of his intimacy with God the Father, and the invitation to us to be similarly intimate and close with God. It also speaks of an informality that we can have in our communication with God. We’ve not all have good experiences of fathering – referring to God as our ‘Father’ might not be comforting for everyone. But in this passage, Jesus emphasises the goodness of Father God.

In Luke 11:11-13, Jesus describes God as a good parent, who gives his children good things. He reminds us that even if we did not have good fathering and even if we (who are fathers) are not good fathers, we all have a mental picture of a ‘good and loving father’. We many not have experienced it ourselves, but what we do know what it is. Jesus emphasises in this passage that God lives us to our ideal of good fathering.

Colossians 2:13-14, another of today’s readings, also emphasises the good God, who takes away our sin, who wipes us clean, who accepts us in love.

And even in Genesis 18:23-25, also one of today’s readings, we see Abraham reminding God of who God is – righteous, loving, forgiving, patient, tolerant.

God is a good parent and we are invited to be intimate and informal with God in our prayer.

Daily

In Luke 11:3, Jesus prays, “Give us each day our daily bread”. We are encouraged to bring our every day needs to God – our need for bread, a staple of life. God is not interested only in big challenges and global issues; God is also interested in the daily struggles of life. We are invited to bring everything to God.

We’re also invited to come to God every day in prayer. This verse uses ‘day’ or ‘daily’ twice. The bread we ask for is daily bread. We do not buy it in bulk for the month – we buy it fresh each day – it is daily bread. And we come every day (‘give us this day’ or ‘give us each day’) to God to receive it. God invites to come daily to God to pray for today’s needs.

Later in this passage (Luke 11:9-10), Jesus invites to ask, to seek and to knock. He reassures us that we we do so, we will receive and find and the door will be opened. Although we have all had experiences of prayers not answered, Jesus encourages us to continue asking, seeking and knocking. We don’t need to be shy in coming to God with our needs.

Luke 11:5-8 also tells the story of a man who comes to his neighbour in the middle of the night asking to borrow some bread, as he has unexpected visitors. His neighbour is not interested in getting up so late at night to give him bread. But Jesus tells us that the persistence of the man will eventually get his neighbour out of bed. He encourages us to persist in prayer. My NIV uses the phrase “shameless audacity” to describe this persistence – just keep on knocking and knocking, keep engaging with God.

We see this shameless audacity in Abraham in Genesis 18:26-33, as he haggles with God for mercy on the people of Sodom. He starts with 50 righteous or innocent people, and negotiates God down to just 10. Actually, Abraham shows a great deal of trepidation and caution, as he recognises he’s bargaining with the Creator. But he persists and is indeed audacious in the way he negotiates with God for mercy.

Engaging the Father daily

In many ways, this is the crux of our readings for today. God wants us to engage with him, persistently, shamelessly, audaciously. He is our Father – it gives him joy when we engage him. And he invites and encourages us to come daily into his presence. There is nothing too big or too small, too shameful and terrible to bring to God. He is the good parent who loves to engage with us.

Father, give us each day our daily bread.

Featured image from https://www.catholicherald.com/wp-content/uploads/2022/03/mans-hands-in-prayer_WEB.jpg