Our Father

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Today we read Jesus’ instruction to his disciples on how to pray (Luke 11:1-13). It is a rich and invaluable teaching. Prayer is not easy for many of us, and Jesus’ template for prayer is worth using. Today, we focus on two words from the Lord’s prayer: “Father” and “daily”.


Jesus starts his prayer with “Father”. Not “Our Father”. It is an indicating of his intimacy with God the Father, and the invitation to us to be similarly intimate and close with God. It also speaks of an informality that we can have in our communication with God. We’ve not all have good experiences of fathering – referring to God as our ‘Father’ might not be comforting for everyone. But in this passage, Jesus emphasises the goodness of Father God.

In Luke 11:11-13, Jesus describes God as a good parent, who gives his children good things. He reminds us that even if we did not have good fathering and even if we (who are fathers) are not good fathers, we all have a mental picture of a ‘good and loving father’. We many not have experienced it ourselves, but what we do know what it is. Jesus emphasises in this passage that God lives us to our ideal of good fathering.

Colossians 2:13-14, another of today’s readings, also emphasises the good God, who takes away our sin, who wipes us clean, who accepts us in love.

And even in Genesis 18:23-25, also one of today’s readings, we see Abraham reminding God of who God is – righteous, loving, forgiving, patient, tolerant.

God is a good parent and we are invited to be intimate and informal with God in our prayer.


In Luke 11:3, Jesus prays, “Give us each day our daily bread”. We are encouraged to bring our every day needs to God – our need for bread, a staple of life. God is not interested only in big challenges and global issues; God is also interested in the daily struggles of life. We are invited to bring everything to God.

We’re also invited to come to God every day in prayer. This verse uses ‘day’ or ‘daily’ twice. The bread we ask for is daily bread. We do not buy it in bulk for the month – we buy it fresh each day – it is daily bread. And we come every day (‘give us this day’ or ‘give us each day’) to God to receive it. God invites to come daily to God to pray for today’s needs.

Later in this passage (Luke 11:9-10), Jesus invites to ask, to seek and to knock. He reassures us that we we do so, we will receive and find and the door will be opened. Although we have all had experiences of prayers not answered, Jesus encourages us to continue asking, seeking and knocking. We don’t need to be shy in coming to God with our needs.

Luke 11:5-8 also tells the story of a man who comes to his neighbour in the middle of the night asking to borrow some bread, as he has unexpected visitors. His neighbour is not interested in getting up so late at night to give him bread. But Jesus tells us that the persistence of the man will eventually get his neighbour out of bed. He encourages us to persist in prayer. My NIV uses the phrase “shameless audacity” to describe this persistence – just keep on knocking and knocking, keep engaging with God.

We see this shameless audacity in Abraham in Genesis 18:26-33, as he haggles with God for mercy on the people of Sodom. He starts with 50 righteous or innocent people, and negotiates God down to just 10. Actually, Abraham shows a great deal of trepidation and caution, as he recognises he’s bargaining with the Creator. But he persists and is indeed audacious in the way he negotiates with God for mercy.

Engaging the Father daily

In many ways, this is the crux of our readings for today. God wants us to engage with him, persistently, shamelessly, audaciously. He is our Father – it gives him joy when we engage him. And he invites and encourages us to come daily into his presence. There is nothing too big or too small, too shameful and terrible to bring to God. He is the good parent who loves to engage with us.

Father, give us each day our daily bread.

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Being God’s Beloved: Day 10: Persistent Love

Being God’s Beloved: Reflections on God’s Love.

Many of us have a view of the Old Testament as portraying a God who is wrathful, violent and primitive. I had a friend who decided to stop reading the Old Testament entirely because he found the God presented there incompatible with the God that Christ knew. While his behaviour might be quite extreme, this is probably a view that is common to many, perhaps even most Christians. And truth be told, many of us have read little of the Old Testament.

So, one day I decided to start reading the Old Testament to hear the historical narrative and to see what this Old Testament God was all about. I opened at Genesis 1 and kept reading until I got to the New Testament. The thing that stood out most strongly for me from this, was that the God of the Old Testament was a loving God. I could see the angry God bits – they surely are there. But what was more dominant to me, was the loving God bits. And in particular, I was struck by the persistence of God’s love. In the face of repeated failure by the nations of Israel and Judah, God continues to love, and to love, and to love. Despite the persistent failure of God’s people to maintain their covenant with God, God remains faithful and engaged. God never gives up on them. If the Old Testament narrative as a whole taught me anything about God, it is that God persists in love.

Let’s pick up the story in 2 Chronicles after Solomon’s death. Solomon’s son Rehoboam succeeds him (chapter 10). Jeroboam and the people of Israel go to Rehoboam and ask for a lightening of the heavy labour burden Solomon had placed on them. After receiving sage advice from the elders, Rehoboam decides to follow the advice of some younger men who urge him to impose even heavier demands. Naturally, the people turned their backs on him, leading to the split of the kingdom between Israel in the north and the much smaller Judah in the south. Nevertheless, Rehoboam was a wise king in many ways and Judah flourished.

But in chapter 12, we learn that he “abandoned the law of the Lord” (12:1) and as a result “Shishak king of Egypt attacked Jerusalem” (12:2). One of Rehoboam’s prophets gives him a word from the Lord, “You have abandoned me; therefore, I now abandon you to Shishak” (12:5). God’s judgement has come on Rehoboam. Immediately, Rehoboam and his leaders “humbled themselves and said, ‘The Lord is just’” (12:6). In other words, Rehoboam grants that God is right in judging him. God sees their repentance and relents in judgement, “My wrath will not be poured out on Jerusalem through Shishak” (12:7). However, there is a lesson to be learned, “They will, however, become subject to him, so that they may learn the difference between serving me and serving the kings of other lands” (12:8).

This episode is a good example of God being “slow to anger”, which we read yesterday. God was certainly angered by Rehoboam’s abandoning of his faith. But God acts with restraint. And as soon as Rehoboam repents, God relents. The Chronicler summarises, “Because Rehoboam humbled himself, the Lord’s anger turned from him, and he was not totally destroyed. Indeed, there was some good in Judah” (12:12). Rehoboam lived out his life as a capable king. His son Abijah succeeded Rehoboam and was a good king (chapter 13). Abijah’s son Asa succeeded him and reigned in peace for ten years (chapter 14). In one battle, Asa prayed, “O Lord, you are our God; do not let man prevail against you” (14:11). His faith won him the battle. Asa’s son Jehoshaphat succeeded him and reigned for 35 years as a Godly king (chapters 17-20).

Jehoshaphat’s son Jehoram took over next (chapter 21) and aligned with the apostate Israelites. We get the first of nine iterations in 2 Chronicles of, “He did evil in the eyes of the Lord” (21:6). However, “because of the covenant the Lord had made with David, the Lord was not willing to destroy the house of David” (21:7) – here we see God once again, ‘slow to anger’ and exercising his side of the chesed agreement. It would seem appropriate if God had decided to wipe out Jehoshaphat and the people of Judah – they had, after all, forsaken God and their covenant with God. But God remains faithful and engaged. God does not give up.

God shows this engagement by stirring up the Philistines and Arabs, who invade Judah and carry off most of Jehoram’s family and Jehoram himself is afflicted with a horrible and fatal bowel disease. We are told, “he passed away, to no one’s regret” (21:20). Jehoram’s last remaining son, Ahaziah, took over and walked in his father’s footsteps and died (22:9). Ahaziah’s mother, Athalia, a worshipper of Baal, took the throne for six years and endeavoured to exterminate David’s descendents (chapter 23). The high priest, Jehoiada, having protected Ahaziah’s son Joash, organises a people’s rebellion, kills Athalia and crowns Joash (just seven years old) and reinstates the worship of God (chapter 23).

Now, this may not sound like loving behaviour from God – everyone who stands against God suffers and dies. However, it is striking that God remains actively engaged and present in the events of Judah. God never folds his arms, so to speak, or closes his eyes or reads a book. God continues to send prophets to warn the kings and enemies to defeat and humble them. This is always with a clear intention to turn the people back to God. Heavy handed they may be, but the purpose is to reconcile not obliterate.

We see this pattern of God’s blessing when the people follow God’s ways and God’s discipline when they do not through the next few kings. Joash walked for most of his 40 years as king in the ways of God, but forsook God and killed the prophet God sent to warn him (chapter 24). So, God’s judgement fell on Joash in the form of the Aramean army, who executed Joash. Joash’s son, Amaziah, takes over, follows in the ways of God and wins his first battle, then engages in idolatry and suffers defeat at the hands of the Israelites and dies (chapter 27). His son, Uzziah, follows a similar pattern of initial devotion and success, and later abandonment of God and untimely death (chapter 26). And so it continues through Jotham (chapter 27) and Ahaz (chapter 28).

Hezekiah (chapters 29-32) takes over from his father Ahaz and sets out to purify the temple, to renew the covenant with God and to celebrate a massive Passover festival. Hezekiah prayed for the people, “May the Lord, who is good, pardon everyone who sets his heart on seeking God” (30:18-19). The Chronicler says, “And so he prospered” (31:21). Hezekiah was faithful to the covenant and God bestows blessing and chesed on Hezekiah and the people of Judah. Sadly, in his last days, Hezekiah’s pride took him over and the wrath of God fell on him (chapter 32).

Manasseh took over from his father and “did evil in the eyes of the Lord” (33:2) leading Judah back into idolatry. God spoke to Manasseh and the people of Judah, endeavouring to reconcile them to God, but they did not listen (33:10). So, God brought the Assyrians against Judah and Manasseh was taken into captivity. But Manasseh repented and humbled himself, “and when he prayed to him, the Lord was moved by his entreaty and listened to his plea.. Then Manasseh knew that the Lord is God” (33:13). God here continues to engage, chastising wayward behaviour, responding positively and quickly to repentance and rewarding Godly behaviour.

Manasseh’s son, Amon, later took over and did evil in the eyes God and was subsequently killed (chapter 33). Josiah then took up the reigns and “did what was right in the eyes of the Lord” (34:2). Like Hezekiah, he purified the land of idolatry and moreover recovered the lost Book of the Law. After reading it, he called the people of Judah together and they renewed their covenant with God and celebrated the Passover in Jerusalem (chapters 34-35). He had a successful reign, was blessed by God and made a lasting contribution to Jewish faith, which sustained them through the exile. Four kings reigned after Josiah, until eventually Nebuchadnezzar invaded, sacked Jerusalem and took the people of Judah into captivity in Persia (chapter 36).

I agree that this may not sound like the most loving and friendly of relations. But I hope you can recognise that through all the ups and downs of the history of Judah (and a similar pattern can be found in Israel, as recounted in Kings) God remains engaged. God never gives up on the people of God. God repeatedly sends prophets to speak sense into those who deviate from the path of righteousness. God is quick to forgive and restore and bless. Even when God sends judgement it is designed to elicit repentance and a return to faith. Although we stopped at the exile in Persia, we could have continued, seeing God’s persistent faithfulness towards those in exile and their subsequent return to Jerusalem through the edict issued by Cyrus at God’s instigation (2 Chronicles 36:22-23).

In God’s relationship with you and with me, God always remains engaged. God’s love persists. There are times when we are turned open-hearted towards God and God is delighted and blesses us – a happy parent. But there are other times when we turn away, we ignore, we close our hearts and stop our ears, we transfer out love elsewhere, we forget. This disturbs and upsets God. Of course it does – God wants uninterrupted fellowship with us. But God does not turn away or forget us. God remains always engaged, always hoping for a breakthrough. God may send or permit life experiences that may turn us back to God, and some of these may involve suffering. These too are designed to draw us to God, to soften our hearts, to open our eyes, to restore fellowship.

God’s love persists, no matter what.

Meditation for the Day

Reflect on the persistence of God’s love in the Old Testament history of the Jewish people. Think about your own relationship with God – are you persisting with God right now? How about last year? What does it mean for you that God persists with you, even when you don’t persist with God?

Prayer for the Day

My God, I thank you for the persistence of your love for me. That even when I have lost sight of you, you do not lose sight of me. That you will try and try and try again to get through to me. Please don’t ever give up on me, no matter how hard I try to make you.