Stewarding our world

Click here to listen to the audio version of this 12-minute message. Or watch the YouTube video below. Or read the text summary that follows.

Father almighty
we offer ourselves to you as a living sacrifice in Jesus Christ our Lord.
Send us out into the world in the power of the Holy Spirit
To live and work to your praise and glory.

We end each Eucharist service with this prayer. It is the endpoint of the entire service of communion. We do come to be filled, restored and healed; we do come to worship and praise God; we do come for fellowship; we do come to learn; and we do come to celebrate the Eucharist. But the purpose of all of this is to equip and fill us to go out into the world and serve the Lord.

The church is a refuelling station, in which we are filled up and restored, so that we can go out and do God’s work in the world.

Today is the fourth and last Sunday in our stewardship programme.

  1. In the first week, we considered stewarding ourselves;
  2. then stewarding our communion (our church fellowship);
  3. and last week, stewarding our things, particularly our money.
  4. Today, we reflect on what it means to steward the world.

Genesis 2 presents the narrative of God’s creation of humanity. God then placed the man he had created in the Garden of Eden and commissioned him to ‘tend and care for it’; that is, to steward the world. We continue to carry this commission.

Stewarding the world includes a focus on the planet – the earth itself – with all its natural resources: the sky, the oceans, the water, the land, the minerals, the renewable and non-renewable energy resources. We are commissioned to take care of the earth (and indeed the cosmos) – not to exploit, plunder, rape and destroy. ‘Tend and care’ are gentle, kind, caring, nurturing words, to describe the relationship we ought to have to the world around us.

In addition, stewarding the world includes a focus on its people – on all of humankind – regardless of anything (religion, race, gender, politics, nationality, sexual orientation, gender identity, age, disability, and so on). We are to be Christ’s presence among humanity – his hands, his feet, his eyes, his mouth, his heart (as Saint Teresa of Ávila may have written – see video below). It is unfortunate that many Christians see their Christ-like presence in the world as reduced just to fighting against two issues: human sexuality and abortion. While these are important topics to engage, Jesus’ own presence in the world focused pervasively on fighting for love, kindness, justice, inclusion. To steward the people of this world is to imitate Christ’s engagement with humankind.

Appropriately, today is All Saints Day, the day on which we commemorate and celebrate the lives of the saints. My church is named after St Stephen, who is described in Acts 6-7. Carrying his name, we in our parish are invited to adopt Stephen as a model or example for our lives. Stephen was a young deacon, whose ministry lasted less than a year. A deacon is a servant, who works out in the community, helping the poor and marginalised. Stephen is described as being “full of faith and of the Holy Spirit”. He was a bold preacher, delivering the longest sermon in the book of Acts. It resulted in his murder, at the age of 29. As he died, his last words were to forgive those who stoned him.

Stephen is a shining example of stewarding the world. He was a servant to the people of God and to people seeking God.

Let us each take up our own role, in our own place, in our own way, using our own Spirit-given gifts, to love and serve the world.

Go in peace to love and serve the Lord
In the name of Christ.
Amen

Painting of the saints by Fra Angelico (in the 1400s) from https://en.wikipedia.org/wiki/All_Saints%27_Day
https://www.youtube.com/watch?v=w7ymxW3rndk

Instructed Eucharist – Lent 2013

Communion

Click here to listen to the audio recording of the whole service – it is an hour and a quarter, because I’ve included the WHOLE service!

Figuring out the Anglican communion service (known as the Holy Eucharist) can be quite a challenge, particularly for those of us who did not grow up Anglican. So many words in the prayer book, sit-stand-kneel-stand-kneel-sit and all the robes, chalices, bowing and crossing – it can leave you feeling quite overwhelmed and confused! Many of those who have been members of the Anglican church for many years have forgotten what everything means – we just do what we’ve always done, often without understanding why we’re doing what we’re doing. Many people who are not familiar with the sacramental tradition find it all far to elaborate and ritualistic – a real turn-off.

Because of this, our church decided to run an ‘instructed Eucharist’ – this is our second one. It is a regular Eucharist service (though a little trimmed down to keep it not too long) with commentary provided as we go along, to explain what we’re doing and why we’re doing it. The Anglican service offers some unique experiences of worship, different from most Protestant and charismatic churches. While it is not for everyone, it may still be interesting – even if you’re not Anglican. We are not a very ‘high’ Anglican church – just regular folk who love Jesus and who are members of a small Anglican community church.

Click here to download just the transcript (PDF) of the instruction. You are most welcome to use and adapt our transcript for your own church. My thanks to the various sources that I drew on to prepare this one.

Click here to watch a video extract of the setting up of the communion table and the prayers leading up to the Eucharist 

(Apologies for the poor visuals. The original video was quite shaky. YouTube has kindly removed the shake by keeping the picture steady but moving the frame around. It’s a little odd, but at least Father Aaron is not shaking anymore!)

Thanks to Lynda Smith for the photograph of an outdoor Eucharist at our parish, held in November 2012.