Riding the storm (part 2)

Click here to listen to the audio recording of this 18-minute messages. Or watch the video on Facebook here (the message starts at about 30 minutes into the video). Or read the short summary below.

Last week, we read and reflected on the story from Mark 4:35-41 about Jesus calming the storm (see last week’s message – Riding the storm – here). It’s worth watching or listening to if you missed it. I emphasised three key points:

  1. Jesus is in the boat with us in the midst of the storm. He is not sitting far off watching, dispassionate. No! He is right in the storm with us, in the boat with us.
  2. Jesus controls the storm that buffets and scares us. He is more than capable to put the storm in its place.
  3. Jesus reminds us of the many times before that he has been faithful and capable, so that we can have faith in him, confidence in him, even during the storm.

Today, I want to add two additional stories to this one, so that we can build up our faith muscles when we are weathering a storm. This is particularly important, given that we are in the midst of the third wave of the COVID-19 pandemic, and given that our churches have, once again, closed their doors and moved online for services.

The first story is an echo of the one above and comes from Mark 6:45-51. The disciples are again in a boat on the Sea of Galilee, but this time Jesus is up on the hillside praying. He can see that the disciples have encountered a storm and are struggling. So he walks down the hill and across the top of the water towards the disciples’ boat. They are terrified, thinking he’s a ghost, but he calms them, saying, “Take courage! It is I. Don’t be afraid.” Then he climbs into the boat with them, and the storm calms down. Mark does not say Jesus calmed the storm, but it seems an unlikely coincidence that the storm just happened to subside when Jesus arrived. We learn three important lessons about Jesus when we are in a storm:

  1. Jesus sees the disciples plight and comes to them and speaks words of comfort to them: ‘I am here, it is I, don’t be afraid.’
  2. Jesus climbs into the boat. In the previous story Jesus was already in the boat when the storm arrived. In this story, Jesus climbs into the boat with the disciples in the midst of the strong winds. He chooses to enter the difficult place where they are.
  3. Jesus calms the waves, demonstrating (again) that he is more than capable.

The second story is a healing story, that is located within a larger healing story. The larger story is about Jairus’ daughter who is mortally ill and (it seems) dies before Jesus gets there, because Jesus is delayed by the inner story, which is recounted in Mark 5:24-34. The story is set in a large crowd – many people, all jostling around and up against Jesus, as he walks the streets.

The crowd feels like a storm – buffeting, noisy, knocking up against, pushing, threatening. (Hence the picture for today’s message.)

This is the story of the woman who had been bleeding for 12 years and all her efforts to find a cure were futile. He hears about Jesus and believes that even if she can just touch just the hem of his outer clothing, she will be healed. Even though she is unclean due to her persistent bleeding, she enters the crowd and manages to just touch Jesus’ clothes. And she is fully healed! Jesus can feel that power has gone out of him and wants to see who was healed. We learn three important lessons about Jesus when we are struggling in life’s storms:

  1. Jesus cures her. She merely needed faith, and without him even knowing or intending it, without even actually touching her, she is healed. It is as if Jesus’ natural instinct is to heal and make whole, so it just pours out of him when someone has faith in him.
  2. Jesus knows her. He initially doesn’t know who touched him, but he knows someone did, and when she owns up, he fully engages with her as if the crowd is not even there – like the still centre of a tornado.
  3. Jesus restores her. Her healing is primarily physical. But the result of that physical healing is that she becomes clean again, and thus able to touch other people, able to engage in the life of her family and community, able to participate in her faith.

There are many storms raging around us. Covid is the most public and universal. But there are others: financial concerns, loss of work, mental health issues, substance abuse, marital problems, divorce, illness, death, loneliness, addictions, and so on and so on. The list is almost endless.

But there are three important take-home messages for you today:

  1. Jesus sees you. He sees and knows you right where you are. He knows everything about you and your circumstances, no matter how private you are and no matter how alone you might feel. He sees you.
  2. Jesus joins you. He does not remain remote. He does not watch from a distance. He climbs into your boat, into your life, into your shoes. He is right there with you – so close, there is no gap between you and him.
  3. Jesus acts for you. Jesus calms storms, he banishes fear, he heals disease. He is more than capable and he is more than willing. We just have to reach out to him, to touch the hem of his robe.
Featured image from: https://www.popsci.com/what-to-do-crowd-crush-panic/

Riding the storm

Click here to listen to the audio recording of this week’s 12-minute message (followed by some singing). Or watch the video here on Facebook (the message starts at about 35 minutes).

The disciples find themselves in a boat in the midst of a ferocious storm (Mark 4:35-41). They cry out to Jesus: “Don’t you care?” We sometimes find ourselves in a similar situation. The world seems to swirl around us, exploding, destabilising. We wish for a granite foundation, but instead we are in a boat in the storm; at sea. But the disciples learn three things in this experience:

  1. Jesus is in the boat with them. He is not standing at a distance, watching. He is right with them in the boat, in the midst of the storm.
  2. Jesus demonstrates that he has the power to subdue nature. He is more than able to overcome any adversity we may experience, to calm any storm we may experience.
  3. Jesus reminds his disciples that they have experienced his capability in the past; and so should remember it in the present. “Do you still have so little faith?” he asks them.

When we are in the midst of the storm – as we are now with the third wave of Covid threatening to overwhelm us – we need to keep turning back to Jesus. He is the source of strength, healing and wholeness.

Featured image by Bernard Allen at https://twitter.com/bernardallenart/status/900703185479897090
I appreciate how we see Jesus both sleeping (in the lower left) and calming the storm (in the upper right), with the sea reflecting the storm and calm in the two sections.

Servanthood

Click here to listen to the audio recording of this 6-minute message. Or watch the YouTube video below. Or read the short text summary after that.

Two of Jesus’ disciples come to him asking for positions of authority in heaven (Mark 10:35-45). It is really an immature and arrogant request. Understandably, Jesus responds quite firmly. In part he points out that in the world people are grasping for positions of power that they can lord over others, but then he says, “Not so with you!” He calls us to a different value system.

And then he continues to says that “even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” If even Jesus – the Son of God – has come as a servant, how much more should we be servants. We are called to take on a servant mentality – as awful as that might sound – and to live out his role in the world – serving humanity.

We have a critical failure in South Africa of public service, from those employed by the State (who are called “public servants”, as described in the Batho Pele White Paper for Public Service). Far too many people who are employed as public servants (whether as general assistants, chief directors or ministers) have lost this focus – that they are employed to serve the public. But not just them – all of us! We Christians are all put here on earth to serve humanity, to serve the world. Even the Son of Man did not come to be served, but to serve.

Featured image from https://i2.wp.com/truthimmutable.com/wp-content/uploads/2016/05/jug-water-poured-out-servanthood.jpg

Christ in the world

Listen to the audio recording of this 12-minute message here. Or watch the message on YouTube here. Or read the text summary that follows.

Towards the end of John’s Gospel, Jesus prays for his disciples, “My prayer is not that you take them out of the world but that you protect them from the evil one” (John 17:15). It seems that Jesus wants his disciples to be immersed in the world. Indeed, he reinforces this in verse 18, when he prays, “As you sent me into the world, I have sent them into the world”, with his double use of “into the world”. Christians, therefore, cannot stand apart from the world. We need to be invested in and participate in the world.

But in his prayer, Jesus also prays that we may be protected “from the evil one”. I suggest that he is praying that we don’t get co-opted into the ways and values of the world, whose master is the evil one. Jesus wants us in the world, but not of the world; active in the world, but not colluding with the values of the world, that is, the values of Satan.

It reminds us of the Lord’s Prayer, where Jesus prays both “thy kingdom come on earth as in heaven” and “deliver us from evil”.

John 8:2-11 provides us with an example of how Jesus implements this. A woman who was caught in the act of adultery is brought to Jesus by a group of men (teachers of the law and Pharisees). We don’t hear about the man who was engaged in adultery with her, which already tells us something is not right. They want Jesus’ opinion on what should be done. Jesus doodles in the dust – we’re not sure what he is writing. Perhaps he is weighing up the sins of the woman and the sins of each of the men.

When he stands up it is clear from his responses to the men (“Let any one of you who is without sin be the first to throw a stone at her”) and the woman (“Go now and leave your life of sin”) that both the men and the women were sinful. Jesus then appears to lift up and suspend their sin – it is something they have in common – all are sinners. And what is left once their sin is lifted away?

A massive power differential. The men, as a group, as leaders and as men in a patriarchal society, have far greater power than the woman, as an individual and as a woman in a patriarchal society. The degrees of power between them are enormously disparate.

In light of that, Jesus opts to stand with the woman. He stands in solidarity with the one who is less powerful, more marginalised, more poor. This is Jesus’ pattern throughout his ministry. Scholars have come to call this Jesus’ “option for the poor“, because he repeatedly opts to stand with the poor. Not because they are less sinful than anyone else, but because they are less powerful, more vulnerable.

In the world right now, we are deeply disturbed by the escalating violence in the Middle East, between Palestine and Israel. This is a fraught situation, with a long history going back decades and even centuries. There are no easy answers. And whatever one says, one may be judged to be wrong. Nevertheless, let us attempt to apply Jesus’ method to this situation.

Both Israel and Palestine (and Hamas) have used and are currently using violence against each other. Each side blames the other for their use of violence, making it hard or even impossible to say who started it. Let us, then, like Jesus recognise that both sides use violence and lift or suspend that, for now. Not for ever, just for now. What is left once violence is lifted away?

A massive power differential. Israel, compared to Palestine, is wealthy, has powerful allies, has large amounts of land, has tremendous resources to protect itself. Palestine is impoverished, lacking in infrastructure, with very little access to the world, with few powerful allies and with increasingly little land and freedom. The degrees of power between them are enormously disparate.

In light of that, where would Jesus stand? He would stand in solidarity with the one who is less powerful, more marginalised, more poor. He would stand with Palestine. Not because Palestine is less sinful than Israel, but because they are less powerful, more vulnerable. This is Jesus’ option for the poor. He opts to stand with the poor.

And so we too should stand with the poor and not collude with the evil one who would prefer us to stand with the powerful. While it is good to pray for peace in that region of the world, it is better to pray for justice. Once the violence stops, the problems that fuel the violence will still not be resolved. These problems have existed for decades. They are fundamentally about justice for Palestine. Let us pray for justice for Palestine that leads to peace with Israel.

Featured image from https://unjppi.org/index.html

Up to life

You can watch the video of today’s Easter message here. The Gospel reading and sermon start at about 23 minutes into the recording and continue for about 19 minutes.

Today we celebrate Easter Sunday – the culmination of weeks of Lenten fasting and penitence, and a week of daily soul-searching services. On Good Friday, we watched our Lord’s life slip away on the cross and experienced darkness fall over the earth as the Light and Life of God was snuffed out. And then we waited, through Friday and Saturday – wondering, what might happen, how might this all turn out.

It is relatively easy for us, because we are so familiar with the outcome of the story. But for those first believers – such as Mary and the other women in Mark 16:1-8 – it must have been surreal and terrifying. The unthinkable had happened. No wonder Mark relates the confusion of the first women to arrive at Jesus’ grave, and their fear and silence after encountering what they thought was a young man (but probably an angel).

For us, though, we now understand and appreciate the resurrection of Christ as the fruit of Christ’s triumph over death, of God’s generous and complete forgiveness of sins of all humanity, of a profound and utter reconciliation with God, and the restoration of Christ as the light of the world. God gifts back to humanity the very one that humanity sought to extinguish, as a sign of their joint unconditional and extravagant love for humankind, and indeed the whole cosmos.

Alleluia! Christ is risen indeed!!

In Romans 6:3-11 we gain further insights from Paul into the ways in which our salvation follows the same path as Christ’s death and resurrection. In our baptism, we die to self in a watery grave; only to be raised again to new life in Christ, a life filled with Holy Spirit. In our service today we baptise little Onyedikachuckwu Christian Okafor – a visible sign of God’s salvation – and renew our own baptismal vows, said originally on our behalf as infants, and today renewed freely by ourselves.

Lord, you have nourished us with your Easter sacrament. Fill us with your Spirit and make us one in peace and love. We ask this through Jesus Chris our Lord. Amen.

Mosaic from St. Basil’s Ukrainian Catholic Church in Edmonton at https://royaldoors.net/?p=3751

The way of service

Click here to watch the video of tonight’s message – the reading and sermon start at about 21 minutes and continues for 20 minutes.

Tonight is Maundy Thursday, when we co-celebrate Jesus’ washing his disciples’ feet and Jesus’ institution of the Lord’s Supper (also known as the Eucharist or Mass). This year we read about these events in John 13:1-17 and 1 Corinthians 11:23-26. (I’ve preached about some of this before in a chapter in my book entitled the Kenotic U.)

What stands out for me this year is the extent of Jesus’ willingness to humble himself and serve humanity. Remember that this is God the Son we’re talking about. Not just a Rabbi, not just a priest, not a Bishop, not the Pope – God in human human form! Yet, Jesus, knowing his identity, gets up from the dinner table and strips down to his undergarments and dons a towel and washes the feet of his disciples. Peter, is so uncomfortable with this demonstration of humility from his master. And one wonders about Judas, who has already decided to betray Jesus, and Jesus already knows this – yet Jesus washes Judas’ feet also.

And he offers them his body – broken for us – and his blood – shed for us – for our salvation. He calls us to remember this every time we sit down for a meal. For Christians who follow the sacramental tradition – like us Anglicans – we celebrate this Eucharist at least once a week, because we regard this as the central demonstration of God’s love for us and so we re-enact Jesus great service to humanity.

Jesus whole stance, throughout his life, was one of servanthood. He is the lamb of God, foreshadowed by the Exodus story in Exodus 12:1-14. A life of sacrifice, of service, of humility, of love, of other-centredness.

After washing their feet, Jesus gets up and dresses again and takes up his place at the table and teaches them:

“Do you understand what I have done for you? You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.

And shortly thereafter he summarises his entire ministry (John 13:34-35):

A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.

May God give us the courage to walk his path of service.

Featured image from: https://clergystuff.com/daily-devotions/a9up3ynpgva5w35rwzbhqaj9zjy7pz

Light in the centre

Today is the Monday of Holy Week. We read the story (John 12:1-11) of a dinner party hosted by Lazarus (whom Jesus had raised from the dead) and his sisters, Mary and Martha. During the dinner, Mary anoints Jesus’ feet with extremely expensive perfume and is reprimanded by Judas, who wants the money for himself. Meanwhile, crowds gather around the house, not only to see Jesus, but also to see Lazarus – the man back from the dead. And the chief priests plot to kill Lazarus, because his resurrection was adding to Jesus’ popularity.

In the midst of all this turmoil, Jesus is a quiet, strong, protective, light-filled centre. It is towards and into this centre that we should move when life’s challenges build up around us.

I invite you to watch the reading of the Gospel from John 12:1-11, which starts at about 14 minutes into the service. And the sermon starts at about 22 minutes and runs for about 23 minutes. This is a visual sermon, mapped out on a flipchart, so you really do need to watch it and not just listen to it. May you place yourself in the centre of Christ, in his light and peace – the best place to be!

Watch the video by clicking here: https://fb.watch/4xReFll03A/

Passion of Christ (according to Mark)

Today, instead of a sermon, we listened to a reading of the Passion of Christ, from Mark chapters 14 and 15, using the JB Phillips translation. You can listen to the audio recording of the reading here. Or you can watch the video of the reading on Facebook here (the reading starts at 30 minutes). The reading takes 27 minutes.

Below are a few photos of me reading and a composite photo of our in-house congregation.

One with God

Click here to listen to the audio recording of this 6-minute message. Or watch the YouTube video below.

In John 5, Jesus is accused of considering himself “equal with God”. And in his response (in verses 19-23), instead of defending himself, Jesus actually confirms the charge:

Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. Moreover, the Father judges no one, but has entrusted all judgment to the Son, that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

Jesus considers himself one with God – he and his father are one. They are equal, one being, even though he clearly shows that they are not the same person – for example, the Father does not judge; that role is given to the Son. But there is a closeness and alignment of purpose and desire between Father and Son (and also Holy Spirit) that leads us to the doctrine of the Trinity.

Given close unity between Father and Son, we also should strive to be one with God – to act in accordance with God’s will, to align our desires and intentions with God’s, to adopt as our own God’s values and priorities. Jesus is our example for all life. Let us become one with God.

Featured image of an Ethiopian icon of the Trinity
from https://www.reddit.com/r/OrthodoxChristianity/comments/jgjbqe/ethiopian_orthodox_icon_of_the_holy_trinity/

God’s open arms

Click here to listen to the audio recording of this 15-minute message. Or watch the video on Facebook here (the message starts at about 27 minutes). This message is strongly visual, so I recommend you watch the Facebook video rather than listen to the audio, though you’ll need to turn the sound up a bit.

God has always been working for our salvation and continues to do so today. This work culminates the life, death and resurrection of Christ, hence Jesus says we need to be born again. This salvation work is motivated by God’s great love, kindness, mercy and grace towards us (Ephesians 2: 1-10). Even though we were dead in our transgressions and sins – deserving of God’s wrath – God does everything to save us. Jesus himself says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:14-21).

  • God’s stance towards you is always open armed – always.
  • God is always open towards you even if you don’t believe in him – always.
  • God is always moving towards you – always.
  • God is always turned towards you, even when you turn away from him – always.
  • God is always turned towards you, even when you sin – always.
  • God always reorientates himself towards you as you move through life – always.
  • God is always positively disposed towards you – always.
  • God always loves you – always.
  • God is always kind towards you – always.
  • God is always full of grace and mercy towards you – always.
  • God is always hoping you will respond to him – always.
Featured image from https://www.thebalancesmb.com/christ-the-redeemer-construction-facts-844362