Jesus’ Anointing

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We continue through the season of Epiphany in my church, which is the season in which we reflect on the manifestation or appearance of God in the world. This is particularly so in his Son Jesus Christ, who is the great shining forth of God’s presence in the incarnation of Christ, the Son of God, the second person of the Trinity.

Today we focus on the baptism of Jesus by John. In Matthew and Mark’s accounts of the baptism, God the Father speaks and God the Holy Spirit descends as John baptises Jesus and as Jesus comes up out of the water. But in Luke’s version of the baptism (Luke 3:15-22), things look quite different and it is less about his baptism and more about his anointing.

John is removed from the scene a few verses earlier, Jesus’ baptism is mentioned only in passing as background, and the appearance of God happens as Jesus prays. Moreover, the language used (passive voice and infinitive clauses – people were being baptised, Jesus was baptised, heaven was opened, a voice came from heaven)) creates a sense of time being suspended. It is as if the globe stops spinning and all falls silent, as the heavens are torn open, the Spirit descends in bodily form and the voice of God is heard. It is a moment of mystery. It is an epiphany!

Luke accentuates this by echoing imagery and language from the prophetic literature and the Psalms of the First Testament, e.g.

  • Ezekiel 1.1 and 2:1-3:1, where the heavens open, Ezekiel is filled with the Holy Spirit and God appears, reaching out of the heavens towards Ezekiel, and commissions him for ministry.
  • Psalm 2:7, where God says “you are my son”.
  • Isaiah 42:1, where God speaks of his chosen servant, who he fills with Spirit, to bring justice to the world.

These passages reinforce what follows Jesus’ baptism in Luke: Jesus goes out in the desert for 40 days (Luke 4:1-13) and then into the synagogue, where he proclaims his manifesto – “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor” (Luke 4:14-30).

How wonderful it would be if we ourselves experienced such an epiphany! Sadly, for most of us, God speaks quietly and subtly, not in such dramatic ways. Yes, let us not doubt that God does call us, manifest himself to us, anoint us with Holy Spirit and commission us for service. We are as much called into God’s work as Jesus was.

 

Featured image from: https://www.desiringgod.org/interviews/why-was-jesus-baptized

The Word became flesh

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In the beginning was the Word, and the Word was with God and the Word was God (John 1:1).

These majestic words open the Gospel according to St John, and continue over 18 verses in one of the most majestic hymns to the Christ. On Christmas Day, we celebrated the birth of an infant, a little child who promised hope and new life. But he was, after all, just an infant. By contrast, John presents us with the pre-existent second person of the Trinity, the Son of God, the Holy One. Magnificent, eternal, powerful, unfettered, transcendent.

We really cannot dissect and analyse such an image of Christ. Rather, we must merely apprehend it, gaze upon it, marvel at it. My own church tradition is low church, not high, but it is on days like today that I wish we had incense in my church, as its fragrance and appearance would serve to lift us up out of the intellectual to the mystical, and to merely and deeply appreciate the mystery of the Word.

This Word, who became flesh, and who made his dwelling among us (John 1:14). How amazing that God should became human, that God should shrink down to be merged with a single human cell at conception, and develop into a neonate, a son.

We, like John the Baptist, like John the beloved disciple, can only witness this gift of love, to see it and hear it and know it. And then to be witnesses to it, to proclaim it. The Word made flesh!

Here are today’s key readings:

Featured image from: https://www.nbcnews.com/mach/science/what-big-bang-theory-ncna881136

Opening bars of Strauss’ Also sprach Zarathustra, performed by the Berlin Philharmonic Orchestra, under the baton of Gustavo Dudamel: https://www.amazon.com/Strauss-R-Also-sprach-Zarathustra/dp/B00EYVGAO6

Wondering where that music comes from? Here you are: