Our reading for today is a passage from the book of Joshua 4:1-7. It tells the story of the Jewish people crossing the Jordan river from the desert or wilderness where they had wandered for 40 years, into the promised land. As they cross the river, which parts much like the Red Sea parted when they fled from Egypt, the leaders of the 12 tribes of Israel are instructed by Joshua to each collect a large stone, and carry it on their shoulder to the other side, into the promised land, into the camp where they would rest that night.
Joshua explains that these stones are
“to serve as a sign among you. In the future, when your children ask you, ‘What do these stones mean?’ tell them that the flow of the Jordan was cut off before the ark of the covenant of the LORD. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever.”
In today’s sermon, which I encourage you to listen to or watch, since it is too rich and compact to write down here, we review God’s engagement with humanity from Abram (later to become Abraham), Joseph, the migration of Jacob’s family to Egypt, the 100 or so years of good relations Jews had with Egyptians, and then the 100 or so years of slavery under the heavy burden of the Egyptians, the rise of Moses following his encounter with God in the burning bush, the plagues and the Jewish people’s escape across the Red Sea, their long and circuitous journey through the desert for 40 years, the death of Moses, the election of Joshua, and finally (in Joshua 4) the crossing of the Jordan river into the promised land.
In this long narrative, which extends over hundreds of years, we see repeatedly God’s engagement with and grace towards God’s people. And we see humanity’s faith in God rise and fall. And we see the remarkable things that happen when people align with God.
Thus, Joshua gathers these 12 stones to create a memorial that will remind the people of everything that God has done. As he says later in this chapter (4:21-24):
“In the future when your descendants ask their parents, ‘What do these stones mean?’ tell them, ‘Israel crossed the Jordan on dry ground.’ For the LORD your God dried up the Jordan before you until you had crossed over. The LORD your God did to the Jordan what he had done to the Red Sea when he dried it up before us until we had crossed over. He did this so that all the peoples of the earth might know that the hand of the LORD is powerful and so that you might always fear the LORD your God.”
For us today, we need things (objects) that help to remind us of the good God who is well-disposed towards us and who desires us to flourish. We need things to remind of all that God has already done for us in the past, to nourish our faith that he will continue to do so in the future. These things – these stones – may be personal objects, or something in our church. For example, the eucharist we celebrate is a weekly reminder of God’s goodness – a memorial. For our parish of St Stephen’s in Lyttelton, South Africa, the church building is itself such a thing – these stones. It was built by hand by the members of the parish, from the digging of the foundations to the laying of the roof. We see a testimony in the very building within which we worship of what is possible when God’s people bring their time, their abilities and their finances to the work of God, and partner in faith with God for building God’s Kingdom.
If you want to skip the sermon and just watch the unscripted enacted “parable of giving back to God” with 13-year-old Zachary, watch the video below. Zachary blew us all away with his 50/50 deal!
This is the fourth in our series on stewardship, in which we are concentrating on what it means to be a church – the church of Christ. In the first week, we reflected on what it means to be a God-focused (or Christ-centred) church. In week two, we reflected on being a people-driven church. Last week, we considered the role of the clergy in a people-driven, God-focused church: a clergy-supported church. And today, we consider what it means to be a generous church, or a generously giving church.
Can we accept the following core principle? Everything that exists was made by God, comes from God and belongs to God. Everything: the cosmos, the earth, the plants and animals, water and air, life itself, and we ourselves. You and me. Even the things we have made as humans originate with God – we made them from materials that come from God’s creation, using the intellect and the capacity for learning that God gave us, made by people, whom God created. Everything comes from God and belongs to God.
Including our money.
We may feel that we’ve earned our money, worked hard for it, deserve it and that it belongs to us. These are not untrue. But again, our capacity work, to learn to do our work and do it well, and the things we work with, and the self that is you who is doing the work – all of these were created by God, come from God and belong to God. Therefore, our money also is God’s. All of it.
It is a common misperception among Christians that our money belong to us, since we worked for it, earned it. This is neither true nor correct. We have to challenge this misperception many of us hold. This is vital to our being able to properly think about the money that we earn.
If we think of all the money we have as coming from God, then the small percentage of this money that we give to the work of God in and through the church, is really a blessing, because the large percentage of the money that we get to keep for our own use is a gift from God. A grace.
God invites us each to give proportionate to what we have. Traditionally, this would be ten percent of what you earn (gross or net – you decide). You could choose to give more than 10% or less than 10%, as you feel led. But having 10% in mind is a good point of departure to reflect critically on your attitude to and practice of giving.
The bottom line is that we – and you – have to give to God’s work.
It really is not optional. Everything you have is from God, and God expects you to give at least some small portion of that back to him. But God really doesn’t want you to do it grudgingly or sulkily, like a chore or unpleasant task. No! God loves a cheerful giver. God loves us to give out of gratitude for all we have already received from God, out of thankfulness, out of joy and out of the privilege to participate in God’s work in the world.
At our church, St Stephen’s Lyttelton, we’ll be doing our dedicated giving pledge next Sunday (3 October). During the coming week, give serious thought to how much of the money God has entrusted to you you will give back into God’s kingdom.
We focus on stewardship for one month of each year – the month of September. It is the time when we reflect on everything that God has given us – which is everything, every single thing – and how we use this in God’s service. Stewardship has its roots in the creation story in Genesis chapters 1 and 2.
After God had created humanity – male and female – in God’s image in Genesis 1, God immediately said to them, “Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground” (Gen 1:28). And in the narrative in Genesis 2, God placed the man God had created in “the Garden of Eden, to work it and take care of it” (Gen 2:15).
In both narratives, the first thing God does after creating humanity is to entrust God’s creation to humankind, to rule over it in God’s stead (which is what a steward does) and to tend and care for it (which implies care and love). For us today, stewardship involves taking care of everything God has entrusted to us – our bodies, our relationships, our family, our finances, our possessions, our gifts (or talents or abilities), our time, our earth, our future – and using these to build God’s Kingdom.
Stewardship is not only an individual thing, but also a collective thing. We are called, as the Body of Christ, as a collective, to steward our church and to each participate in building the life of the local church as a place in which people can grow, receive support and healing, learn about God, contribute to those who are in need and fellowship together. Stewardship is thus as much about your church as it is about you.
The book of Nehemiah
The book of Nehemiah, which is largely written as a first-hand account by Nehemiah himself, provides us with a good foundation to stewardship.
Jerusalem had fallen and the people of Israel had been taken off into exile in the East, to Persia. The walls of the city had been destroyed, leaving the city vulnerable to anyone who wanted to take stuff. Nehemiah, whose name appropriately means “God comforts”, arranges with King Artaxerxes to return to Jerusalem to rebuild the city. He does three main things:
First, Nehemiah rebuilds the walls of Jerusalem. He ropes in everyone – the priests (or clergy) and all the people, working as families and neighbourhood (suburbs), to build up the walls. The walls serve to protect the city from foreign invaders, to create a safe sanctuary for those who dwell therein. People put their heart into the work, even putting their lives at risk, holding a spear or sword in one hand and a shovel in the other. Nehemiah writes in 4:6, “So we rebuilt the wall till all of it reached half it height, for the people worked with all their heart.” It reminds me of how the people of St Stephens, Lyttelton literally built the building themselves, as we recentlysaw in a video on St Stephens’ Day.
This kind of working to build the church is what stewardship involves for us, particularly if we are members of a church that has been broken down in some way. Churches are not perfect, and things can break. When they do, all the members of the church – clergy and laity – need to stand shoulder to shoulder, with a sword or a shovel, and work together to build up the church. After all, we are the church.
Second, Nehemiah takes care of the poor. In chapter 5, Nehemiah learns that some people (wealthy, elitist people) are taking advantage of the crisis by requiring poor community members buy back the land they used to own or charging them interest. Nehemiah writes, “When I hear their outcry and these charges, I was very angry. I pondered them in my mind and then accused the nobles and officials” (5:6-7). He called them together and instructed them to cancel the interest on loans and to return people’s property to them. They said, “We will give it back and we will not demand anything more from them. We will do as you say”. Here we see those with more giving to those with less. We see people cultivating concern for those in need. We see a faith community forming, based on sharing and care.
This kind of working to build a church that takes care of its own is what stewardship involves for us. This is particularly so, if we have an economically diverse church, or if some are struggling with life’s challenges more than others. Caring for each other within the church is something Jesus emphasises over and over again – it is this love for one another that reveals to the world that we are Jesus’ disciples. It is at the heart of stewardship.
Third, Nehemiah gets the prophet Ezra to read the Law to the people (chapters 8-9). The people gather every day and the listened to the Law being read. In response to hearing the word, they repented of their sin. Their song, in chapter 9, verses 5-37, repeatedly starts with “You” – You alone are the Lord, You give life, You are the Lord God, You made a covenant, You have kept your promise, You saw the suffering, You send signs, You divided the sea, You led them, You came down, You made known, and on and on and on. They turn as a group, as a body of believers, towards God. They focus on God.
And at the end of that chapter, they made a collective commitment: “In view of all this, we are making a binding agreement, putting it in writing…” (9:38). Among other things, they commit to stewardship: “We will bring to the storerooms of the house of our God, to the priests, the first of our ground meal, of our grain offerings, of the fruit of all our trees and of our new wine and olive oil. … We will not neglect the house of our God” (10:37+39c).
This kind of engagement with the Word of God, and the response of penitence and commitment to dedicated giving, is what stewardship involves for us. We are asked to commit seriously to God, to make a solemn pledge to give of our time, our abilities and our finances to to the building up of God’s church and the work of God through the church.
What does this mean for us?
Even in the midst of Covid, with all the restrictions on our meeting, stewardship calls us to build our church. That means to come back to church, whether in-house or on-line. Too many have drifted away from church and from fellowshipping with others, even though church is available online. We must come back and practice again being church – whether inhouse or online. We must relate to each other, which we can do between services, by phone, WhatsApp and Facebook. And we must participate in praying for each other.
We must take care of those who are poor and vulnerable. A key way to do this is to give some of our financial resources to the church. A good church will use these resources to build out God’s work through the church, not to line the pockets of clergy. A good church will account for every cent that comes into the church, and demonstrate how the finances it receives are used to build the Kingdom of God.
We must immerse ourselves in the Word of God, through reading scripture, through listening to sermons and teachings, through prayer, through joining a mid-week group. In so doing, we root ourselves in Jesus, and begin to be transformed into his likeness.
I encourage you, as I encourage myself, to reflect carefully on stewardship over this coming month, and on our place within the church of Christ.
Our Eucharist readings for today align around the theme of generous giving. Read the texts:
Extracts from Psalm 112
1 Blessed are those who fear the Lord, who find great delight in his commands.
3 Wealth and riches are in their houses, and their righteousness endures forever.
4 Even in darkness light dawns for the upright, for those who are gracious and compassionate and righteous.
5 Good will come to those who are generous and lend freely, who conduct their affairs with justice.
9 They have freely scattered their gifts to the poor, their righteousness endures forever; their horn will be lifted high in honor.
Extracts from Matthew 6
1 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2-4 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
Extracts from 2 Corinthians 9
6-8 Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.
10-11 Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
Key lessons about giving generously
God consistently and insistently calls us to generosity. This giving is to be sacrificial, in other words, we give until it hurts a bit; we give so that we feel the loss a little.
Givers will be rewarded according to their generosity. There is a kind of economy of giving, with a return on our investment, possibly in this life, and certainly in the next.
Giving should be done freely. We should not give grudgingly, reluctantly or out of obligation. We should also not give in order to obtain a reward or recognition – indeed, we should give privately, secretly. Our generous giving is rather motivated by our response to God’s generous giving to us.
Matthew 25:1-13 tells the story of 10 young women who were waiting to meet the bridegroom. They all brought their oil lamps with them, knowing it might be a bit of a wait, but only half of them had the sense to bring extra oil. They all fell asleep waiting, but when the groom arrived, they woke up. The five without extra oil realised that their lamps were going to go out soon and asked the ones with extra to share with them. The wise, mean girls said no – go buy yourself some. The girls with the extra oil went into the wedding banquet, but by the time the other girls got back from buying more oil, the door had closed and they were turned away.
This parable – quite strong in its wording – is narrated during the week leading up to Jesus’ crucifixion. Chapters 24 and 25 focus on the end times, and the preceding three chapters have some strongly worded messages. Chapter 22 has another story about a wedding banquet, which ends “Many are invited, but few are chosen” – meaning, few actually will attend the banquet.
Three lessons we can take out of Jesus’ parable:
Come to the banquet! The banquet is the party of parties. The bridegroom is none other than Jesus himself. It is a great celebration and we want to be there! God invites us all to attend – it’s an open and free invitation. We just have to accept the invite and pitch up.
Be prepared! Half the girls came without extra oil. They really didn’t think anything through. They seized the opportunity for the party, but did nothing to get ready for it. We are urged to be prepared for the party, which we can do by pitching into the preparations. We can work in God’s Kingdom. We can exercise our ministry. We can give of our time and money. We can come to church and build the fellowship. In short, we can stewards ourselves, our communion, our things and our world.
Wake up! All the girls fell asleep. Not just the foolish five, but all of them. Indeed, there are several stories of Jesus’ disciples falling asleep: In Luke 9:28-36, the disciples fell asleep before Jesus’ transfiguration; and in Matthew 26:36-46, the disciples repeatedly fell asleep as Jesus prayed in the Garden of Gethsemane. The absence of church during Covid may have made us similarly ‘sleepy’. We are out of the practice of coming to church, participating in worship, fellowship together. We’ve become dozy. It is time to wake up and to build up these muscles again!
Jesus invites us to a fabulous celebration – the wedding banquet. Let’s be sure to be prepared and be awake, so we don’t miss out!
Over the past four weeks we’ve been reflecting on stewardship: stewarding our selves, our communion, our things and our world. The reading set for today is Luke 14:25-33, which the NIV titles, ‘The cost of discipleship’. I suggest that there is a similarity between discipleship – which means to follow Christ and model ourselves on him – and stewardship – which means to take care of the things God has entrusted to us to help build the Kingdom of God.
This passage makes it clear that stewardship (like discipleship) is not easy. Two key points emerge:
First, Luke 14:25-27 tells us that stewardship will cost us. This passage is very hard to swallow – Jesus says if we don’t hate our family, we are not worthy to follow him. When we consider Jesus’ Great Commandment – to love God and love our neighbour – we must however conclude that Jesus is not telling us actually to hate our family. That would completely contradict what he repeatedly says and demonstrates in his ministry – to love our neighbours as ourselves.
But he is saying that our love for and commitment to God must be radical. We need to give of ourselves to God, to a point of discomfort, to a point where it is hard. Our giving should not be easy and flippant. It requires something of us that is sacrificial.
Second, Luke 14:28 and 31, and the examples attached to these verses, tells us that our stewardship (or discipleship)must be thoughtful and careful. In both verses he asks something similar: When you prepare to do something, won’t you first sit down and estimate the cost of doing it or consider whether you actually are able to do it? We are not called to a reckless discipleship. It is careful, thoughtful, considered, sober, rational.
Our love for and commitment to God must be considered. We need to give in a way that we can actually give. We need to commit to the long haul. We move into ministry with sober judgement and careful thought.
Father almighty we offer ourselves to you as a living sacrifice in Jesus Christ our Lord. Send us out into the world in the power of the Holy Spirit To live and work to your praise and glory.
We end each Eucharist service with this prayer. It is the endpoint of the entire service of communion. We do come to be filled, restored and healed; we do come to worship and praise God; we do come for fellowship; we do come to learn; and we do come to celebrate the Eucharist. But the purpose of all of this is to equip and fill us to go out into the world and serve the Lord.
The church is a refuelling station, in which we are filled up and restored, so that we can go out and do God’s work in the world.
Today is the fourth and last Sunday in our stewardship programme.
In the first week, we considered stewarding ourselves;
then stewarding our communion (our church fellowship);
and last week, stewarding our things, particularly our money.
Today, we reflect on what it means to steward the world.
Genesis 2 presents the narrative of God’s creation of humanity. God then placed the man he had created in the Garden of Eden and commissioned him to ‘tend and care for it’; that is, to steward the world. We continue to carry this commission.
Stewarding the world includes a focus on the planet – the earth itself – with all its natural resources: the sky, the oceans, the water, the land, the minerals, the renewable and non-renewable energy resources. We are commissioned to take care of the earth (and indeed the cosmos) – not to exploit, plunder, rape and destroy. ‘Tend and care’ are gentle, kind, caring, nurturing words, to describe the relationship we ought to have to the world around us.
In addition, stewarding the world includes a focus on its people – on all of humankind – regardless of anything (religion, race, gender, politics, nationality, sexual orientation, gender identity, age, disability, and so on). We are to be Christ’s presence among humanity – his hands, his feet, his eyes, his mouth, his heart (as Saint Teresa of Ávila may have written – see video below). It is unfortunate that many Christians see their Christ-like presence in the world as reduced just to fighting against two issues: human sexuality and abortion. While these are important topics to engage, Jesus’ own presence in the world focused pervasively on fighting for love, kindness, justice, inclusion. To steward the people of this world is to imitate Christ’s engagement with humankind.
Appropriately, today is All Saints Day, the day on which we commemorate and celebrate the lives of the saints. My church is named after St Stephen, who is described in Acts 6-7. Carrying his name, we in our parish are invited to adopt Stephen as a model or example for our lives. Stephen was a young deacon, whose ministry lasted less than a year. A deacon is a servant, who works out in the community, helping the poor and marginalised. Stephen is described as being “full of faith and of the Holy Spirit”. He was a bold preacher, delivering the longest sermon in the book of Acts. It resulted in his murder, at the age of 29. As he died, his last words were to forgive those who stoned him.
Stephen is a shining example of stewarding the world. He was a servant to the people of God and to people seeking God.
Let us each take up our own role, in our own place, in our own way, using our own Spirit-given gifts, to love and serve the world.
Go in peace to love and serve the Lord In the name of Christ. Amen
The ‘reversal of fortunes‘ is one of the central themes in Luke’s Gospel of Christ. The reversal involves a switching around of power and privilege in society. We think of Mary’s, “He has brought down rulers from their thrones but has lifted up the humble” and, “he has filled the hungry with goo things but has sent the rich away empty” from Mary’s song in Luke 1:46-55. And of Jesus’ manifesto in Luke 4:16-21 (though the reversal is less clear), where he says, “he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free.” And Jesus’ famous, “There are those who are last who will be first, and first who will be last” in Luke 13:30. Indeed, there are numerous examples in Luke’s Gospel.
But this reversal of fortunes is demonstrated most unequivocally and powerfully in Jesus’ death and subsequent resurrection in Luke 22-24. When all seems lost – when the worst imaginable outcome occurs – we still remember Jesus’ words that he would rise on the third day. And indeed he does! What was intended as an annihilation of the Son of God and indeed of God’s entire plan for the salvation of humankind, turns into the absolute accomplishment of that plan!
Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.
We see again the reversal of fortunes in this passage (mirrored in the woes that Jesus proclaims in Luke 6:24-25 a couple of verses later):
Poor > yours is the Kingdom of God
Hunger > satisfied
Weep > laugh
But what is additionally striking in this passage is the emphasis on time. Particularly in the second and third blessings, Jesus contrasts ‘now’ with the future “you will”. This suggests that what is true now, will not be true for always. While in the first sentence, the phrases are both in the present tense – “are” and “is” – which suggests that the future improvement to our lot can be tasted now already.
It seems that there is folding in of time in Jesus’ understanding of human life. Past, present and future are not as differentiated for God as they are for us humans. For God – being outside of time and space – past, present and future all co-exist. But for us – being bound within time and space – Jesus’ message here is that the reversal of fortune – from struggle to contentment – is something sure and guaranteed that we can look forward to, and even enjoy in moments right now.
All of this points us towards adopting an eternal perspective in which we are encouraged to look at the world and our life circumstance, not just as it is right now, but as it is within the context of out eternal existence. This life, with its challenges and troubles, is not all there is. Indeed, this physical life is but a blink in the life we can continue to enjoy in the presence of God for eternity.
And much can change between now and then. The reversal of fortunes principle continues to emphasise that God will set right what is wrong in the world. And that whatever suffering or oppression or poverty we experience at this time, will not last forever. It will switch. God will set all things right.
As we continue through our stewardship programme, and particularly this week as reflect on how we steward our things and especially our money, let us hold this eternal perspective and the reversal of fortunes in mind. What we do now, has an impact on the future. Our giving of our hearts to Christ now will bring a return on investment, sooner or later. Giving generously now may be uncomfortable, but will repeat rewards that are greatly to be desired.
Today is our third Sunday in our four-part series on stewardship. We have already reflected on stewarding ourselves and stewarding our communion (our church fellowship). Today, we reflect on stewarding our things. By ‘things’ I mean all the things we have or own – our house, our car, our furniture, the space in the place we live, our books, our garden, and our money.
I’m going to focus on our money in this message, because money is in many ways a proxy for all our things – most of our things were purchased with money. But also, money is needed for the church to to be church and to grow – there are real costs associated with operating a church – salaries, rent, water and lights, supplies, and so on. So, we do have to think about the real costs of serving the communion (the local church) and of building God’s Kingdom (the mission).
In 2 Corinthians 8 and 9, Paul writes an extended passage about giving. The context is that the church in Corinth had promised to give Paul some money towards the spreading of the Gospel, but had not actually paid it over. So Paul tries in this passage to persuade them to pay it over, not out of obligation, but freely. This makes this passage quite relevant for the modern church, as we also need money from our members, but want members to give freely.
There are four primary themes about giving in this extended passage:
GIVE WHAT YOU CAN, ACCORDING TO YOUR MEANS
8:3 For I testify that they gave as much as they were able…
8:11 …[give] according to your means.
8:12 For … the gift is acceptable according to what one has, not according to what one does not have.
GIVE FREELY, BY YOUR OWN WILL
8:3-4 …they gave …even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people.
8:8 I am not commanding you…
8:10 Last year you were the first not only to give but also to have the desire to do so.
8:12 For if the willingness is there, the gift is acceptable
9:7 Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion
GIVE GENEROUSLY, SO IT’S UNCOMFORTABLE
8:2 In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.
8:5 And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us.
8:7 Since you excel in everything… see that you also excel in this grace of giving.
9:5-7 So I thought it necessary to … finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given. Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously… God loves a cheerful giver.
GIVE, AND YOU WILL RECEIVE
9:8 And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.
9:10-11 Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
Perhaps the most striking verse in these chapters is an extract from 2 Corinthians 8:7, “see that you also excel in this grace of giving”. Grace in Greek is charis which means a gift (like the gifts of the Spirit). Paul views giving as a gift, a privilege, an opportunity and something that God enables us to do.
As we come closer to the time when we make a commitment to contribute financially to the work of the church, I pray that God will stimulate in you this sense of the opportunity and gift of giving, and that you will be able to give freely and generously, according to your means.
1 Corinthians 12 is part of a longer narrative from Paul about the church. Chapter 12 focuses specifically on the gifts of Holy Spirit. This seems particularly apt for our focus this week on Stewarding our Communion (that is the fellowship of our church – see Sunday’s message on this topic). Verse 7 reads:
Now to each one the manifestation of the Spirit is given for the common good.
Paul then goes on to list a variety of spiritual gifts (wisdom, knowledge, healing, and so on). And he concludes his paragraph, saying that “All these are the works of one and the same Spirit, and he distributes them to each one, just as he determines.”
I want to make two quick, simple but vital points from verse 7:
…to each one… Paul is clear here, and throughout this chapter, that EVERY ONE receives a gift from Holy Spirit. It is not just a privileged few, or those who are ordained, or those who have an up-front public ministry who have received a gift from the Spirit. It is EACH ONE. That includes you! You have received a gift – at least one, perhaps more – from Holy Spirit. You may not recognise it, but you have received it.
…for the common good. The gifts are given to each one, but not for our own benefit. Rather, gifts are given for the collective – the common good – which I’ve been referring to as the COMMUNION. While gifts can be helpful in our personal spiritual life, their primary purpose is to build up the collective, to benefit all of us, to grow the church. When we horde the Spirit’s gift for ourselves, we are not stewarding it.
The challenge then is simple and direct:
What is your gift?
How are you putting it to work in the communion of the church?