Today we are reading from Matthew 18, which has a series of parables and teachings about the life of the church, culminating in a teaching on forgiveness. The central verse is, perhaps, v22, where, in response to Peter’s question, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answers, “I tell you, not seven times, but seventy-seven times” (or 70 time 7 times).
The whole chapter speaks about relationships between us and our brothers and sisters in the church:
First Jesus reminds us that greatness is relative, and that if we want to be great, we need to be like little children. (Mat 18:1-5)
He then cautions us to avoid doing anything that might cause others (“little ones”) to stumble. Indeed, he goes as far to say that we should mutilate ourselves, rather than cause someone to stumble. (Mat 18:6-9)
Then we get the parable of the wandering sheep. A shepherd as 100 sheep and one goes missing. He leaves the 99 to seek out the one. Jesus emphasises the great joy in heaven resulting from the rescue of the one, and refers to them again as ‘little ones’. This passage speaks about love seeking – God is always seeking us out, even just the one, even just a ‘little one’. God is seeking – we need to be seeking. (Mat 18:10-14)
Then we have a teaching about how to handle sin in the church – when our sister or brother sins. Jesus presents a nuanced series of challenges – first you go on your own, then you take one or two people with you (again quietly and personally), then you inform the church (presumably the leadership) and they go (again quietly and personally) to challenge the person, and finally, says Jesus, we “treat them as you would a pagan or a tax collector”. We might think Jesus means to cast them out, to excommunicate them. But Jesus’ encounters with pagan Romans (Luke 7:1-10) and tax collectors (Luke 19:1-10) are to engage with them, not to cast them out. Love challenges and confronts, but in a way that embraces rather than rejects. (Mat 18:15-20)
Finally, we have the parable of the unmerciful servant, where a servant owes his king a lot of money, but cannot pay it back. He begs for mercy and the kind cancels his debt. The servant meets someone who owes him a few bucks, demands payment and when he cannot pay, he casts him into jail. The king is outraged at his lack of mercy, given that he had cancelled the far larger debt of the servant, and has him cast into jail. Love forgives, and is willing to forgive greatly and repeatedly. (Mat 18:21-35)
The passage ends with a warning, “Thus also my heavenly Father will do to every single one of you who does not forgive your brother or sister, and forgive from the bottom of your heart” (v35). Through these very strong and threatening words, Jesus is conveying the central importance of forgiveness. We have been forgiven much; should we not also forgive others?
Jesus teaching in this chapter presents a picture of a health church and of healthy human relationships – we do not look down on anyone; we are considerate of others and avoid causing them harm; we value the group but we also value the individual, even seemingly unimportant individuals; we challenge wrongdoing, but in a way that embraces and restores; and we forgive those who do wrong against us, again and again, in the same way that God forgives us, again and again. If we could do all this – in the power of Holy Spirit – what a church we would have!
Today we focus on the Jesus’ feeding of the 5,000 in Matthew 14:13-21. This is the ONLY miracle story to appear in ALL four Gospel accounts. It is clearly an important story for the Gospel writers. Perhaps something about it exemplifies Jesus and his ministry.
Usually, we focus on the miracle of the feeding, but today I invite you to focus on what we learn about Jesus’ heart. And Jesus’ heart reflects God’s heart. Here are five important things we learn about Jesus, that are relevant for each of us today:
Jesus feels. The story opens with Jesus hearing of the execution of John – his cousin, friend and prophet. And he feels distressed about John’s death, he feels emotions, his heart is soft and responsive. So he withdraws, privately to a solitary place. Jesus grieves and feels. He is not unmoved.
Jesus’ heart goes out. Even though Jesus tries to get away to be alone, crowds of people – thousands of people – follow him on foot. And instead of being irritated with them, he has compassion on them, his heart goes out to them. As he sees us and our difficulties, his heart softens, his heart fills with care.
Jesus heals. As his heart fills with compassion, Jesus moves into action and heals people of their illness. The Greek word for ‘ill’ in v14 is used nowhere else in the New Testament. It is best translated ‘wretchedness’, meaning unhappy, broken-hearted, poor, downtrodden, ill. Jesus makes people whole, he restores them.
Jesus embraces. The disciples want to send the crowds away, as they sent away children, lepers and others who wanted to speak to Jesus. But Jesus refuses. Instead, he instructs the disciples to feed the crowds, and invites the people to sit down on the grass. Jesus is crowd-centred, other-centred, generous, inclusive.
Jesus multiplies. Jesus takes the tiny supplies of 5 loaves and 2 fish, and multiplies them to feed thousands. He is able to see through the smallness of what we offer, to the enormous good that God can do through them. He has eyes of faith that sees the potential of the tiny to do great work.
As continue to grapple through Covid, and the many challenges it presents to us, let us look into, let us gaze upon the heart of Christ – he who feels, whose heart goes out, who heals, who embraces and includes, and who multiplies. This same Christ is present for us today. Let us look for him and sit down with him and be fed by him.
Featured image: Sacred Heart of Jesus by Joseph Fanelli (Oil on Linen) 1993 from here
The theme I was allocated for today’s sermon was ‘Make it simple’. Make it simple! What a theme!! I’m good at making things complex, nuanced and sophisticated; not at making the complex and (ultimately) unknowable simple.
So I start this message by sharing my testimony of how I became a Christian on 21 October 1984.
I then use the four readings allocated for today to pull out two main themes:
Psalm 116 uses the phrase “I call on the name of the Lord” four times, emphasising that in response to both the highs and lows of life, we are to choose to call on God’s name.
Joshua, in Joshua 24:14-18, calls people to choose this day who they will follow: God or not God.
In Ephesians 4:25-5:1, Paul exhorts Christians to “be kind and compassionate” to other people and to “walk in the way of love”.
And in Luke 6:27-36, Jesus says, “to you who are listening I say: Love”. This is always his command and call, the most basic command that he gives and the one that he gives most frequently. This time, he ups the ante by calling us to ‘love our enemies’, because loving those who love us is something everyone does. We who follow Christ, however, are called to more than that.
Together, these readings present to us a very simple (albeit not easy) approach to Christianity:
It is really as simple as that. And while these sound like two things, they are in fact one, because God is love (1 John 4:8). So, in truth, at its simplest level, being a Christian means: