Tag Archives: Jesus

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Be Christ’s Light

Click here to listen to the audio recording of this 18-minute message. Or watch the video here on Facebook (the message starts around 21 minutes into the recording). Or read the text summary below.

Epiphany, which we celebrate today, centres on revelation of Christ to the world, and in particular to the Gentiles (those who are not Jewish). Our key text is in Matthew 2:1-12, where we learn about the magi (wise men or kings) who came from the East (possibly Persia, now Iran). Seeing a star in the sky they studied it and concluded that a king had been born in Bethlehem. They followed the light, which is a keyword in today’s message. Even though Jesus’ ministry was primarily to the Jews, the magi represent everyone else – the Gentiles, and they are among those few who recognised and followed the light of Christ. The opening verses of John 1 emphasise Christ as the light and life of the world.

In Ephesians 3:1-11, Paul shares his experience of Christ and his calling to the Gentiles – the other disciples had focused mostly on sharing the Gospel with the Jews. Paul emphasises that while God’s will and working in human history had been restricted to the Jews, now God’s will and working were being made available to everyone. This is a breaking open of the ‘people of God’ as God throws open the doors and invites everyone in.

Isaiah had already had a sense of all this, as found in Isaiah 60:1-5. In the first two verses, God writes about his own light that is shone upon us:

Arise, shine, for your light has come, and the glory of the Lord rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the Lord rises upon you and his glory appears over you.

In these opening verses it is clear that the ‘you’ refers to the people and that the ‘light’ is God’s light.

But in the following three verses, there is a shift:

Nations will come to your light, and kings to the brightness of your dawn. Lift up your eyes and look about you: All assemble and come to you; your sons come from afar, and your daughters are carried on the hip. Then you will look and be radiant, your heart will throb and swell with joy; the wealth on the seas will be brought to you, to you the riches of the nations will come.

Here, the words you and your still to the people. But now God says that the light is theirs. It is no longer the Light of God that rises, but the people’s light. And people will come to this light – to the light of God shining out of us. We are the light of God – we are given the light of God and called to reveal this light to the people, so they may come to believe in God.

Be the light of Christ in the world.

Featured image from https://cdn.prod.website-files.com/657b5a2f37fa56ee5cc13c15/65a695beb15af614e338443e_Untitled%20design-49.jpg

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World upside down

Today is the last Sunday in Advent, a few days before Christmas. During this Advent season, we’ve been reflecting on Christ’s coming into the world, both 2000 years ago and one day in the future. We’ve also reflected on John the Baptist, and the prophets before him, who prophesied Christ’s coming in the past and his coming again one day. And we’ve reflected on Christ’s birth in our hearts this Christmas, 2024.

Today, as we bring Advent to a close, we read about Mary’s and Elizabeth’s pregnancies, and about what they and the prophets thought about the kind of person the Messiah would be. Although he came as an infant, he was set to turn the world upside down. God’s emerging into humanity was a profound change for the universe – disruptive, outrageous and exciting. Watch the 18-minute video of today’s message, and let’s be challenged by the readings from Micah 5, Hebrews 10 and Luke 1.

Stained glass of Mary and Elisabeth from https://www.copperhillchurch.us/2022/12/16/mary-and-elizabeth/

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Christ the King

Click here to listen to the audio recording of this 25-minute message. Or watch the video here on Facebook (the message starts 21 minutes into the recording). Or read the text summary below.

  • Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
  • Christ the King – festival established only in 1925, first celebrated in 1926 – less than 100yr ago
  • A response to growing secularism and atheism after WWI,
    & growth of fascism, all of which we see even more today
  • During a time when secular national leadership was not functioning, it was helpful to remember that Christ is the ultimate King, over all nations. King of kings. Rev: “the ruler of the kings of the earth”
  • In 1969, Pope Paul changed name to
    “Our Lord Jesus Christ, King of the Universe”
  • We still call it ‘Christ the King’
  • Jesus Christ is our personal Lord and saviour
    – our king, whose throne is in our hearts
  • He is also creator of & King over the universe.
  • He is King over both sacred and secular parts of the world
    – the church, and the world.
  • We should not be too afraid to speak his kingliness – He is king!
  • But while Jesus walked this earth, he kept his kingship hidden until the end of his life. He says to Pilate J18: “You say that I am a king”
  • He came as a servant, not as a Royal, Monarch, President, Dictator.
  • “I was born and came into the world to testify to the truth” > God
  • 2 Sam 23:3-4 – God said to David: lead in righteousness
    = in right relationship with God and with people – a beautiful thing
  • All too often, standing up for Jesus centres on morality – homosexuality, abortion, marriage, etc
  • And Pope Pius’ original thinking for this festival was that individuals and states must submit to the rule of the Saviour –
    “the Empire of Our Lord”. He almost wanted a Theocracy.
  • But what Jesus stood up for was the poor, the excluded,
    the marginalised, the vulnerable.
  • His Good News was one of a social order in which power was flat, and people were cared for, reversal of fortunes.
  • This is not what we typically think of as ‘kingship’.
  • He sets for us a model for leadership and power
    • We lead through service – to work for the best for those whom we lead, even if by sacrifice
    • We exercise power to protect, not to dominate
    • Often link CtK to Christ as the Good Shepherd
  • Servant leadership is the closest model to Jesus’ leadership
    • To ensure the wellbeing and flourishing
      of every person under our leadership
    • To remove obstacles and challenges,
      so people can move forward unencumbered
    • To set an example of what we want from them,
      rather than demanding but not living it
  • Most Gracious God, who in Jesus of Nazareth showed us an alternative to the kings, queens and emperors of history, help us to revere and emulate Jesus’ leadership: To love, and to seek justice for all people. Help us to recognize the true grandeur and life-changing power based in loving you and all of our neighbors. In Christ Jesus, with you and the Holy Spirit, may we co-create a world ruled not through domination, but in that radical and all-powerful compassion and love. Amen.

Featured image from https://www.youtube.com/watch?v=DWVJqcFcISE

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Christ, our centre

Click here to listen to the audio recording of this 21-minute message. Or watch the video here on Facebook (the message starts 35 minutes into the recording). Or read the text summary below.

Today is the fifth and last Sunday that we spend in John chapter 6. It has been a long and challenging 5 weeks. Next week, we go back to our journey through Mark’s gospel.

The setting of much of John 6, from after the feeding of the 5000 and Jesus walking on the water, is in a synagogue in Capernaum. In v59 we read, “Jesus said this while teaching the synagogue of Capernaum.” So, where did this teaching start? It started in v26, where, in the two verses before we read, that the crowds “got into the boats and went to Capernaum in search of Jesus. When they found him on the other side of the lake [in Capernaum], they asked him ‘Rabbi, when did you get here?'” and so the long teaching on the bread of life starts. John 6:25-71 all takes place in the synagogue at Capernaum.

This is not coincidental. While we can find Christ anywhere, he chooses to meet us in synagogues, in churches, in the midst of the people of God. We read this in John 18:20, where, before the high priest, Jesus says, “I always taught in the synagogues or at the temple, where all the Jews come together. I said nothing in secret.” Here is Jesus affirming that he consistently taught in the centre of the synagogues, in the midst of God’s people. And in Matthew 18:20, Jesus says, “For when two or three gather in my name, there I am with them” or ‘in the midst of them’. (I have to smile at the similarity between John 18:20 and Matthew 18:20!) And in most Anglican churches, we read the Gospel in the centre of the church, not from the front, because Christ, the Word, is central to the people of God. The Word is in the midst of us.

Christ is our centre, and we congregate around him.

But, Jesus’ word is hard. Last week, we chewed through a difficult passage about eating Jesus’ flesh and drinking his blood. His teaching is challenging and hard to understand. As a result, MANY of his disciples or followers fell away and left. They could not swallow his message. It was easier – so they thought – to move on and find an easier teaching elsewhere.

Jesus seems disappointed and sad at their leaving, because he turns to his 12 disciples, and says to them, rather than asking them, “You don’t want to leave too, do you.” He hopes and trusts that his people will remain with him.

Jesus’ himself says in v63, “The words I have spoken to you – they are full of the Spirit and and of life!” One thinks of God’s Word ringing out in Genesis 1, calling the universe into being through his word. And we think of John 1, “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.” Christ does not merely speak words; he IS The Word!

And the 12 disciples know and understand this, because they have spent so much time sitting with Christ in their midst. And so Peter says, “Lord, to whom shall we go? YOU have the words of eternal life. We have come to believe and to know that you are the Holy One of God.” Jesus, as the Word of God that creates the world and as the Bread that comes down from heaven and gives life to the world, we feast on his word and bread. We hear the Gospel preached and we participate in the Eucharist. It is here, in this church community, that we find divine food, life and hope.

We must remain clustered around the centre, where Christ is. Let us not drift away to the edges, and then slip out into the darkness. We need to remain in the centre, where Christ, our light and life is. We need to remain in the centre and our church friends need to remain in the centre. Let us not drift away. And let us call back those who have. For Jesus has Spirit and Life – away from the centre, we are cold and lost.

https://i0.wp.com/www.shawnthebaptist.org/images/2018/01/JesusTeaching.jpg
It is significant that in many synagogues, the ‘pulpit’ from where the Torah is read, sung and preached and from where prayers are led, is in the centre of the synagogue, not in the front. https://qph.cf2.quoracdn.net/main-qimg-ea0d9bbe25c33626ee12b4dc33db5383-lq

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Be grateful, be kind

Click here to listen to the audio recording of this 16-minute message. Or watch the video here on Facebook (the message starts 27 minutes into the recording). Or read the text summary below.

Our readings today urge us to be mindful – to think about what we think about, and about what we feel, say and do. We are invited to not simply react instinctively, but to consider how we react. Our thoughts and reactions impact ourselves and others, whether we are mindful or thoughtless, whether we are grateful or thankless, whether we are kind or harmful. We are urged to be grateful and kind.

In John 6:41-51, the people who had just had the blessing of being part of the Jesus’ feeding of the 5,000 (men, plus women and children) with fish and bread. You’d think they’d be grateful, but no, they were not. And then Jesus counsels them to not settle for bread that goes stale and moldy, but rather to seek after the Bread from heaven, that never spoils, but endures to eternal life (6:27). He even shares with them that God has sent him as the true bread from heaven and that he gives life to the world.

Still, they grumble and mutter. They remember him growing up in his family and cannot imagine that he could be the bread from heaven. “How can he now say, ‘I came down from heaven?'” Thankless they are! And Jesus chastises them: “Stop grumbling among yourselves!” One senses Jesus’ growing frustration, not only with how earth-bound they are (bread is more valuable to them than God the Son), but also with their unwillingness to see him for who he is.

And so he repeats “Very truly I tell you, the one who believes has eternal life.” And, “I am the bread of life.” And, “Your ancestors ate the manna in the wilderness, yet they died.” And, “But here is the bread that comes down from heaven, which anyone may eat and not die.” How much clearer can he be! You can hear his exasperation with these ungrateful and close-minded people. And so he repeats, “I am the living bread that came down from heaven. Whoever eats this bread will live forever.” And in case they still don’t get it (which they don’t!), he concludes, “This bread is my flesh! I will give it for the life of the world!”

And how do they respond? They “began to argue sharply among themselves.” Eish, the frustration of Jesus that we should be so mindless and so thankless. Here he is, offering us eternal life, right in our midst, and all we do is grumble, moan and argue.

Jesus calls us to a spirit of gratitude – to be grateful that the bread from heaven has come down into our midst, and to cast aside regular bread and instead feast on this heavenly bread that leads us to eternal life.

Paul, in the closing verses of Ephesians 4, similarly calls the Ephesians (whom he profoundly blessed in Ephesians 1 – you can catch my sermon on that here) to be kind to one another. Having been blessed with God’s greatest and most enduring and satisfying gifts (much as Jesus does in John 6), Paul calls us to be kind and considerate to each other. He calls us to set aside falsehood, anger, theft, laziness, unwholesome talk, grieving the Holy Spirit, bitterness, rage, anger, brawling, slander and malice. It’s quite a list!

And instead, Paul calls us to speak truthfully, not to let the sun go down without resolving our anger, to work, to do something useful, to share with those in need, to speak helpful words, to build other up according to their needs, to be kind, to be compassionate, to forgive others, to live a life of love, to follow God’s example.

Paul calls us to be kind – to be considerate, thoughtful, sensitive and helpful to other people, in just the same way that Jesus is with us – since Jesus loved us and gave himself up for us as a fragrant offering and sacrifice to God.

This message – be grateful, be kind – may seem twee and insincere and lefty. But it is core to Jesus’ message, and therefore core to the message of apostles, like Paul, and therefore core to my message as a pastor today, and should therefore be core to how you live your own life.

Of course, we fail. Some of you will have experience me being ungrateful and unkind. I and we can do better. Thankfully, though, we have a God who knows that we fail, and who has already been kind, loving and forgiving of us. We simply come back to him, say we’re sorry, ask for forgiveness, and pray for strength and grace to do better: to be grateful and to be kind. Amen.

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St Stephen

Click here to listen to the audio recording of this 20-minute message. Or watch the video here on Facebook (the message starts 25 minutes into the recording). Or read the text summary below.

Today we celebrate St Stephen, after whom our church is named. It is our church’s patronal festival, our birthday.

Stephen was a young man, appointed a deacon in the early church. He appears only in Acts 6 and 7, but in those few pages, he makes a remarkable impression and impact. He is the first Christian martyr – stoned to death because he challenged the Jew people’s lack of faith in Jesus Christ.

While we walk primarily in the footsteps of Jesus Christ – he is God incarnate, our teacher and our Lord and saviour – we give heed also to the example of Stephen, and seek to continue his legacy in our parish community today.

Our readings centre on Acts, omitting Stephen’s long, but very impressive and persuasive sermon. This are supported by a reading from 2 Chronicles, where Zechariah (an earlier Zechariah – not the father of John the Baptist) is stoned to death for speaking God’s Word. Psalm 31, which includes the words that both Jesus and Stephen speak as they died. And John 6, which is the ordinary reading for today, from Jesus’ long sermon on the Bread of Life. I have tabulated these three people, because there are significant and meaningful similarities between them, that speak to all Christians, and especially those who are members of a church named after St Stephen:

TopicZechariahJesusStephen
Reading2 Chronicles 24:17-22John 6:24-35Acts 6:8-10 & 7:54-60
Holy SpiritSpirit of God came on himBaptised by John and the Holy Spirit descended on himFull of Holy Spirit, faith, grace and power
Care for the poor–Fed 5000 men (plus women and children) with bread and fishOversaw the daily distribution of food
Challenges with the peopleThey were chasing after other GodsThey just wanted food and miraclesWanted quiet conformity with the past
Challenging the peopleWhy do you disobey the Lord’s commands?Do not work for food that spoilsYou stiff necked people! Your hearts are uncircumcised! You always resist the Holy Spirit! Was there ever a prophet your ancestors did not persecute?
Consequences for God’s messengersStoned to deathCrucifiedStoned to death
Their final wordsMay the Lord see this and call you to account.Father, forgive them, for they know not what they are doing.Lord, do not hold this sin against them.
Final prayer–Father, into your hands I commit my Spirit (in Luke)Lord Jesus, receive my spirit (Psalm 31:5)

So, what do we take from this, and particularly from Stephen, into our daily lives?

  1. We must take our faith seriously – it is costly, important and even worth dying for.
  2. We must care for the poor, hungry and marginalised.
  3. We must seek the infilling of Holy Spirit, who equips us for life and ministry.
  4. We must seek after the things of God, and not after the things of this world.
  5. We must forgive those who hurt even, even to death.
  6. We must entrust ourselves to God – He has got us!

St Stephen the protomartyr. Icon by Theophili

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Food and faith

Click here to listen to the audio recording of this 22-minute message. Or watch the video here on Facebook (the message starts 31 minutes into the recording). Or read the text summary below.

Jesus crosses the Sea of Galilee and then ascends the mountainside (v. 3) and sits down – it is on mountains that God often appears to people. Think of Moses and the burning bush, Moses receiving the Ten Commandments, Jesus transfigured before Peter, James and John. His ascent cues us that something important is going to happen – some revelation of the being or character of God.

John then tells us (v. 4) – seemingly for no reason – that the Jewish Passover Festival was near. Another translation (Bruner) has, “Now, the Passover, the festival of the Jewish people, was coming up.” The Passover, which takes place when the Jews are slaves in Egypt, includes the passing over of the Jewish households and their fleeing Egypt across the Red Sea. It is THE central narrative of the Jewish religion, in the same way that Christ’s death and resurrection are THE central narrative of the Christian religion. It speaks of deliverance, freedom, salvation, relief and hope. It speaks of God coming near to God’s people and answering the deep cries. So John mentions this to raise up in us a hopeful expectation of what God might do for us.

There are two layers to this story of the feeding of the five thousand: food and faith

First, there is a practical layer – food. There are 5000 men there, presumably together with women and children. They are hungry and there is no place to get food. So Jesus creates enough food out of five small barley loaves and two small fish to feed them all, and to have 12 baskets of leftovers. This miracle, which may remind us of Jesus turning water into excellent wine at a wedding, a few chapters earlier, speaks to God’s concern for the basic needs of humanity. God desires us to have what we need to live. Basic needs for shelter, food, warmth, healthcare, education and safety are important to God. And Jesus provides for them. This is the first part of God’s revelation of himself in this story – God is concerned for your everyday needs and is willing and able to help you meet those needs, just as he helped free the Jews in slavery in Egypt.

Second, there is a spiritual layer – faith. Looking at the large crowds, the disciples are overwhelmed, and their mustard seeds of faith flee. Jesus knows that their faith is feeble, and so he asks Philip, “Where shall we buy bread for these people to eat?” His question leaves no wriggle room for Philip to say they must sort themselves out – it is clear that bread must be provided. The only question is where they will buy it. Philip’s faith collapses, as he says, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!” Philip is unable to imagine that Jesus can do more than what is humanly possible. His feet are deeply embedded in the ground.

But then Andrew brings along a little boy who has five small barley loaves and two small fish and presents him to Jesus. It feels as if Andrew has some spark of faith that maybe something could be done with this little bit of padkos. But almost immediately, his faith also collapses, as he says, “but how far will they go among so many?”

Jesus takes control of the situation and issues instructions. The disciples trust and obey, and everyone ate as much as they wanted. Although Jesus will come to criticize the people for chasing after food, in this moment, they recognise him: “Surely this the Prophet who is to come into the world!” They want him to be king, but he just wants to reveal God to them.

And today’s reading ends with Jesus walking across the surface of the lake in a storm, several kilometers from the shore, and reminding them of who he is: “It is I. I am. Don’t be afraid.”

Featured image from https://www.tallengestore.com/cdn/shop/products/Jesus_Feeds_5000_-_Christian_Art_Painting_587f4577-c1f0-48ea-a738-38da1dc7cd19.jpg?v=1575281602

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Chosen

Click here to listen to the audio recording of this 16-minute message. Or watch the video here on Facebook (the message starts 32 minutes into the recording). Or read the text summary below.

Our First Testament readings today (2 Samuel 7 and Psalm 89) speak of the chosenness of King David and by extension of the Jewish people, the people of Israel. God affirms that he gives a place of safety to the people of Israel and that David’s throne and kingdom are forever.

Two days ago (19 July 2024), the UN’s International Court of Justice, declared Israel’s occupation of the West Bank, East Jerusalem and the Gaza Strip as illegal and called on Israel it withdraw its occupation and all settlers living there and to pay reparations for the harm done to Palestinian people. Prime Minister Benjamin Netanyahu responded: “The Jewish people are not occupiers in their own land — not in our eternal capital Jerusalem, not in the land of our ancestors in Judea and Samaria. No false decision in The Hague will distort this historical truth, just as the legality of Israeli settlement in all the territories of our homeland cannot be contested.”

Netanyahu’s response harks back to these First Testament promises, though neglects several other important First Testament principles. First, a crucial First Testament theology and principle is hospitality. God is hospitable – inviting humanity to share in God’s work in the world and coming to meet with God’s people and journey with them. God expects Israel to be hospitable to other peoples. Deuteronomy is explicit that foreigners should be treated as if they were Israel’s own. There should be no discrimination.

Second, God uses other nations to discipline Israel through the First Testament. The people Israel turn away from God towards other gods; God sends enemy forces to disrupt Israel; Israel repents and turns back to God; peace between God and Israel is restored. This is a pattern repeated over and over in the historical books of the First Testament.

If Israel’s First Testament status as ‘chosen’ is still valid, surely all the other aspects of its relationship with God should be valid also.

Of course, there are many different views on Israel and Palestine. The situation is complex and feelings are hot!

And then, as we move into the Second Testament, there is a shift again. There is Jesus’ radical inclusivity, which I’ve spoken about frequently. Paul, in Ephesians 2, writes about the exclusion from Gentiles from Israel, but how Christ has destroyed the dividing wall of hostility between Jews and Gentiles, and made us one person, through Christ’s body on the cross. There is now peace for us all. And in Galatians 3, Paul says that in Christ there is neither Jew nor Gentile, slave nor free, male nor female. For we are all one in Christ Jesus. God’s desire is for a united humanity, centred on Christ.

But the world is a messed-up place. Such conflicts all over – not just in the Middle East, but between Democrats and Republicans in the USA, ethnic groups in many countries in Africa, Muslims and Hindus in India, Europeans and refugees in Europe, and the list goes on. We are a fractured race, seriously out of step with God’s desire for humanity.

We can probably do little to nothing to solve the challenges in the Middle East and elsewhere, but there are some things we can do to contribute to a shift in the world. First, we can ensure that we are inclusive and diverse, that we treat every person as God’s creation, much loved and blessed, and ensure that racism, sexism and other -isms are wiped out of our interactions. Second, we can pray, and pray some more, because prayers for unity and harmony and mutual respect and love are fully aligned with God’s vision for humanity and so this surely must be a prayer that God will answer.

King David Playing the Harp (1622) by Gerard van Honthorst

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The Grace of Giving

Click here to listen to the audio recording of this 25-minute message. Or watch the video here on Facebook (the message starts 28 minutes into the recording). Or read the text summary below.

Today, I’d like us to reflect on giving – financial giving. Before you run for the doors, give me a chance to put giving into context.

Our Old Testament reading today (2 Samuel 1:17-27) tells of the great love between David and Jonathan. It is a very tender reading, reminding us of our loving relationships with others, with family and with God. This theme of relationship runs through all our readings today.

Psalm 130 is an intimate song of love for and trust in God. “Out of the depths I cry to you, Lord” and “I wait for the Lord, my whole being waits, and in his word I put my hope” and “with the Lord is unfailing love”. This beautiful Psalm emphasises the deep loving relationship between us and God.

And Mark 5:21-43 tells of the woman who suffered from bleeding and had all but given up hope of healing. But she hears that Jesus is in the area and so she comes towards him, hiding from the people who would judge her, trusting and having faith that he can heal her, even if she touches just the hem of his robe. And as she is healed, Jesus lifts her up and honours her.

And Jesus does the same later in the same passage with the little girl who had died, “Little girl, I say to you, get up!” And she is brought back to health and life.

All of these readings emphasise the relationship of love, faith and trust between us and God and between us and each other.

It is in this context or relationship and faith that we come to 2 Corinthians 8:7-15, where Paul speaks about giving financially:

  • v7 – Paul writes about the “grace of giving” – grace meaning a gift (charis in the Greek, from which we get charismatic – spiritual gifts)
  • v8 – He emphasises that this is not a command to give – rather it is a grace to give
  • v8 – He uses words like sincerity and earnestness in relation to giving, to emphasise how personal giving is
  • v9 – Paul compares this with Jesus’ giving of himself for us – though he was rich, for our sake he became poor, so that through his poverty we might become rich – such a great act of generosity from Christ
  • v10 – He affirms the Corinthians not just for being the first to give, but particularly for being the first to have the desire to give – this desire or willingness or wanting to give is more important to him than the actual giving
  • v11 – He emphasises that we should give “according to our means” – the quantity of giving de-emphasised in favour of the “eager willingness” with which we give
  • v12 – Again, Paul emphasises our “willingness” to give – and again he emphasises giving “according to what one has, not according to what one does not have”
  • vv13-15 – And in the following passage he speaks at length about equality. He is interested in a redistribution of wealth – that those have more give to those who have less, so that everyone has enough. “The goal is equality” he says. Perhaps the modern word ‘equity’ is more appropriate – that each person has enough according to their needs, rather than that each person has the same. This is a foundation of Christian socialism, which brings us back to the focus on relationships – we live in fellowship with each other, connected to each other, and so if we have more than we need and someone else has less than they need, our inclination should be give some of what we have to them.
  • And Paul concludes, “The one who gathered much did not have too much, and the one who gathered little did not have too little”, quoting from the Israelites gathering manna in the desert in Exodus 16:18, which also says, “Everyone had gathered just as much as they needed”.

Giving financially may not come naturally to most of us – we want to hold on to, protect, save or spend what money we have. But the scriptures call us to be both sensible and generous, based on our relationships with God, the church and each other – relationships of love, faith and trust. I encourage you to reflect on this and consider whether you should revise your giving to God’s work.

Featured image from: https://www.forbes.com/sites/johnjennings/2022/04/30/top-tips-for-effective-charitable-giving/

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Adversities & Adversaries

Click here to listen to the audio recording of this 15-minute message, which was delivered on 23 June 2024. Or watch the video here on Facebook (the message starts 27 minutes into the recording). Or read the text summary below.

Our readings today (23 June 2024) point to and illustrate the adversities and adversaries that we encounter in like. Adversities are difficult situations and adversaries are difficult people – often these collide. Here is a summary of these challenges in the readings:

  • Mark 4:35-51 has the disciples and Jesus in a boat in a wild storm on the lake. This is an adversity – a situation. Many of the disciples were fishermen and familiar with storms at sea, so this must have been an exceptional storm to stir up such terror.
  • 2 Corinthians 6:1-13 has Paul recounting many of the challenges he has faced in life: troubles, hardships, distresses, beatings, imprisonments, riots, hard work, sleepless nights, hunger, dishonour, bad reports, impostors, unknown, dying, beaten, having nothing. It’s quite a list!
  • 1 Samuel 17:32-49 presents young David going up against the tremendous Goliath in single-handed combat. He didn’t stand a chance against such a formidable adversary!
  • Psalm 9 describes the Psalmist’s enemies and wicked people – many adversaries!

We may resonate with these challenges and adversaries. We often face challenging situations and difficult people. And sometimes that overwhelms us, as we wonder where God is in this.

But despite the challenges, scripture presents God as more powerful the any adversary we may face, and on our side when we face adverse situations. We are encouraged and urged to put our faith and trust in him:

  • Mark 4:35-51 describes Jesus standing up in the boat and commanding the storm: “Quiet! Be still!” and it was so – the storm dissipated. The disciples found themselves being more terrified by Jesus’ power over the elements than they had been by the storm itself! A real turnabout.
  • 2 Cor 6:1-13 has Paul affirming that despite the litany of adversities, he remains always rejoicing and possessing everything. All of these adversities are, for him, ‘nothing’ compared to the blessing of being God’s child.
  • 1 Samuel 17:32-49 recounts David’s plucky engagement with Goliath – he has bested bears and other wild animals – surely he can best this giant. And with a flick of his wrist and little catty, a stone embeds itself in Goliath’s head and he falls down dead and David decapitates him. God is on his side.
  • Psalm 9 intersperses its complaints about wicked enemies with affirmations of God’s allegiance: The Lord is a refuge for the oppressed, a stronghold in times of trouble … Those who know your name trust in you, for you, Lord, have never forsaken those who seek you … he does not ignore the cries of the afflicted … The Lord is known by his acts of justice … But God will never forget the needy; the hope of the afflicted will never perish.

Let us take heart in these affirmations. Let us strengthen our resolve in times of adversity. Let us not be cowed by adversaries. Let us trust in the Lord’s strength and love to take care of his own.

But there is a warning here also: let us not be the adversary to someone else and let us not cause adversity for others. God is on the side of his children, but he will not stand by us when we harm his other children. God expects us to emulate him, by standing up for people and by not being an adversary. The warnings are severe in Psalm 9 for those who make themselves enemies of God: “The wicked ensnared by the world of their hands. The wicked go down to the realm of the dead, all the people that forget God. … Let the nations know they are only mortal.” We do not want to become enemies of God! We want to keep on God’s right hand – his hand of power and protection – we do not want to fall under God’s wrath.

Instead, walk in God’s ways – the way of love, of justice and mercy.

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