Tag Archives: service

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Christ the King

Click here to listen to the audio recording of this 25-minute message. Or watch the video here on Facebook (the message starts 21 minutes into the recording). Or read the text summary below.

  • Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
  • Christ the King – festival established only in 1925, first celebrated in 1926 – less than 100yr ago
  • A response to growing secularism and atheism after WWI,
    & growth of fascism, all of which we see even more today
  • During a time when secular national leadership was not functioning, it was helpful to remember that Christ is the ultimate King, over all nations. King of kings. Rev: “the ruler of the kings of the earth”
  • In 1969, Pope Paul changed name to
    “Our Lord Jesus Christ, King of the Universe”
  • We still call it ‘Christ the King’
  • Jesus Christ is our personal Lord and saviour
    – our king, whose throne is in our hearts
  • He is also creator of & King over the universe.
  • He is King over both sacred and secular parts of the world
    – the church, and the world.
  • We should not be too afraid to speak his kingliness – He is king!
  • But while Jesus walked this earth, he kept his kingship hidden until the end of his life. He says to Pilate J18: “You say that I am a king”
  • He came as a servant, not as a Royal, Monarch, President, Dictator.
  • “I was born and came into the world to testify to the truth” > God
  • 2 Sam 23:3-4 – God said to David: lead in righteousness
    = in right relationship with God and with people – a beautiful thing
  • All too often, standing up for Jesus centres on morality – homosexuality, abortion, marriage, etc
  • And Pope Pius’ original thinking for this festival was that individuals and states must submit to the rule of the Saviour –
    “the Empire of Our Lord”. He almost wanted a Theocracy.
  • But what Jesus stood up for was the poor, the excluded,
    the marginalised, the vulnerable.
  • His Good News was one of a social order in which power was flat, and people were cared for, reversal of fortunes.
  • This is not what we typically think of as ‘kingship’.
  • He sets for us a model for leadership and power
    • We lead through service – to work for the best for those whom we lead, even if by sacrifice
    • We exercise power to protect, not to dominate
    • Often link CtK to Christ as the Good Shepherd
  • Servant leadership is the closest model to Jesus’ leadership
    • To ensure the wellbeing and flourishing
      of every person under our leadership
    • To remove obstacles and challenges,
      so people can move forward unencumbered
    • To set an example of what we want from them,
      rather than demanding but not living it
  • Most Gracious God, who in Jesus of Nazareth showed us an alternative to the kings, queens and emperors of history, help us to revere and emulate Jesus’ leadership: To love, and to seek justice for all people. Help us to recognize the true grandeur and life-changing power based in loving you and all of our neighbors. In Christ Jesus, with you and the Holy Spirit, may we co-create a world ruled not through domination, but in that radical and all-powerful compassion and love. Amen.

Featured image from https://www.youtube.com/watch?v=DWVJqcFcISE

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Stewarding ourselves

Click here to listen to the audio recording of this 25-minute message. Or watch the YouTube video below, or read the text summary after that.

Today we begin a four-part series on stewardship. The notion of stewardship, albeit not named as such, comes from the creation narrative in Genesis 1 and 2. After God has invested tremendously in creating the heavens and earth, God entrusts God’s creation to humanity. In Genesis 1:28, we read,

God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

And in Genesis 2:15, after a detailed account of God’s creation of the Garden of Eden, we read:

The LORD God took the man and put him in the Garden of Eden to work it and take care of it.

In both, narratives, the first thing God does after the creation of humanity, is to place humans in a position of responsibility to take care of what God has made. Later in this series we’ll talk more about taking care of the world itself, but these narratives are speaking not only about the earth, but about everything that God has created. And since everything that exists was created by God, stewardship is about everything!

During this series, we’ll look at four things God calls us to steward:

  1. Ourselves
  2. Our communion
  3. Our things
  4. Our world

Today we start with stewarding ourselves.

It might seem strange to think about stewarding ourselves, because we normally think about stewarding other things. But since we are God’s creation, we need to steward ourselves. A lovely passage that speaks about this is Romans 12:1-2:

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

The ’offering’ or ‘sacrificing’ of ourselves that Paul speaks about here is comparable to what we are calling ‘stewarding’. In a sense, we give ourselves to God. In this brief passage, Paul speaks about offering our bodies, offering our spirits and offering our minds. This aligns with the classic way of understanding the components of a person: body, mind and spirit. Paul is really saying that we need to steward the whole of ourselves.

Let me briefly suggest three ways that we can do this:

First, we can focus our mind, our emotions, our will or intention or purpose on God. All too often, we carry out the business of living our life as if God does not exist. We just live life, like any person who is not a follower of Christ. But stewarding ourselves means that we focus ourselves on God; in other words, we recognise that we exist because of God and that we exist to please God. God becomes central in our thinking and in our intentions. This is the sense of surrendering ourselves to God in a way that is ‘holy and pleasing to God’ that Paul speaks about in Romans 12.

Second, how can we put that first point into action, to take it from an idea to something tangible and practicable? Perhaps we can ask ourselves every morning as we wake up, “How will I serve God today?” Stewarding ourselves doesn’t just fall out of the sky; it’s not going to ‘just happen’. We have to choose to make it happen. Imagine if, before we did something, we asked ourselves, “Will this please God?” And imagine what our lives would be like if, having realised it would not please God, we chose to not do it or to change the way we do it – into a way that is pleasing to God. Or imagine if we asked ourselves, “Does what I’m doing now reveal the heart of God?” If our words and actions are not revealing who God is and what is most important to God, then we are not stewarding ourselves for God – we’re just doing what we feel like doing. But when we shape the way we behave so that it is pleasing to God and reveals the character of God, then we are stewarding ourselves.

Third, we can put the gifts that we have into God’s service. We all have gifts. Some people are friendly and find talking to strangers easy. (This is something I’m not good at.) Some people can cook or sing or fix things or manage money. These are (perhaps) what we could call natural gifts. And there are also what Paul calls spiritual gifts (e.g., 1 Cor 12) which are given to us by Holy Spirit when we make a personal commitment to Christ. These include some supernatural gifts like prophecy, tongues, healing and so on. But whatever gifts you have – whatever you are good at – are gifts that we can steward, by putting them to work in building God’s kingdom. Of course, as a church, we’d love you put these gifts to work in the church; but you can also put them to work anywhere and everywhere – at home, at work, in your community, in your family.

As we journey through this coming week, I encourage you to put a note up in a place where you’ll see it every day – perhaps on your mirror in the bedroom or bathroom, or next to your kettle. Write on a slip of paper, “How will I serve God today?” Make an effort to remember this little question and to keep looking for ways to serve God. It does not necessarily mean doing something extra; it usually means changing the way we do what would have done anyway.

When you do that, you’ll be stewarding yourself for God.

Featured image from https://newhope-fellowship.org/wp-content/uploads/2018/04/offer-ourselves-submission-honor.png

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The Great Love of Jesus

Click here to listen to this 7-minute message. Or watch the YouTube video below, or read the text that follows after that.

Today is Maundy Thursday, the first of a trio of days called the ‘Triduum’, which includes Maundy Thursday, Good Friday and Holy Saturday – the three days before Christ’s resurrection on Saturday. On Maundy Thursday evening we usually have a service that commemorates and celebrates two key events in Jesus’ life this day: the Last Supper and the washing of the disciples’ feet. These are two enormous demonstrations of the great, extravagant, generous love that Jesus has for all of humankind.

The Last Supper is a symbolic enactment of Jesus’ giving of himself to us – his body and his blood. He is about to pour himself out for humanity, and indeed for the cosmos. And so he takes and blesses bread and wine and gives them to his disciples as a metaphorical giving of himself to us, so that we have within us – which is why we consume the bread and wine – the presence of Christ.

During a Eucharist service, when I distribute the host – the body of Christ – I say the words, “Receive the body of Christ, broken for you, because he loves you.” I want people to experience that this bit of ‘bread’ is a tangible manifestation of Christ’s great love for them. Sometimes, I even press the host into the palm of their hand, until the person pushes back against me, to give an unmistakable physical experience of the presence of Jesus being pressed into their body.

The washing of the disciples’ feet speaks most clearly of Jesus’ servant attitude. He did not come to be glorified or worshiped or exalted. Rather, he came to serve. And this service is vividly demonstrated in his taking off his outer clothes, putting a towel around his waist and getting down on his knees to wash the feet of his followers. It shows again his self-giving and self-sacrificial love, and his willingness to give the whole of himself for our salvation.

In these two acts – the Last Supper and the foot washing – Jesus reminds you that he loves YOU. You who are reading this right now! Say your name out loud now ______________ and hear this message: God love you ______________ . He loves you profoundly and generously, utterly and unconditionally. Try to remember this during the rest of the day.

To help you remember, I suggest you periodically press your thumb into the palm of your other hand and think the words, “This is my body, broken for you, because I love you.”

Featured image from: https://baptistmag.org.nz/feet-washing/

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Looking up, looking out

Click here to listen to this 15-minute message.

We live in a world that seems to be doing not very well. Globally and nationally we face many challenges. And many of us face personal challenges as well. These can wear us down, challenging our faith, leading us to wish we could escape all of it.

In such times, most of us look up. We look up toward heaven, towards God, and wish that God would fix things up. “I lift up my eyes to the hills,” says the Psalmist (121:1). Paul writes at length about this in 2 Corinthians 4:16 – 5:5. He reminds us that the world and the body we live in are transient – they last but a short time and then are done. So, he longs for a more permanent world – heaven – where we can dwell for eternity with God, and where we will be doing considerably better than we are now.

So, we look up for a better future. We look up for life after death. We look up for an eternal reward. We look up for justice. We look up for comfort and solace. We look up for hope and courage.

It is good for us to look up.

But God also calls us to look out. God is not in the business of escapism. God is not inviting us to run away from or ignore or avoid the difficulties that we are facing in this world. Rather, God wants us, calls us, to be a co-worker with God in bringing into being the Kingdom of God in our midst. This was the ministry of Jesus – “the Kingdom of God is near”. Looking out means to look around us, to look at the world as it is, to really see what’s going on. Jesus always had his eyes wide open and was looking out. In English, to ‘look out’ for someone also means to care for someone.

We hear this sentiment in the Song of Mary (Luke 1:46-55), when Mary begins to understand what God was doing through her, and the way she was participating in birthing the Son of God, who would order the world, turning tables, balancing books, righting wrongs. These were present things that Jesus would do, and Mary recognised that she was a participant in making this ministry possible. Mary was looking out at the world and seeing the role she and her son would play in confronting evil.

We hear this also in the Lord’s Prayer (Matthew 6:9-13), where Jesus prays not that we may escape to heaven, but rather that heaven will come to earth: “Your kingdom come,
your will be done, on earth as it is in heaven”. The rest of the prayer is about present realities: daily food, forgiveness, reconciliation, holy living, protection. His is a looking out prayer, not a looking up prayer. This prayer is about looking out at the world as it is.

Looking up and looking out are important Biblical principles for Christian living. In South Africa, during the years of struggle against apartheid, the Anglican church (which I’m part of) applied this principles. Our church services – sacramental, liturgical – are designed to help us look up to a God who is majestic, powerful, compassionate, gracious. We come to church, into a beautiful service, to escape the ugliness of the world outside; we come to church to look up. But, the Anglican church was also instrumental in undermining and eventually toppling the apartheid government and its laws; our church was looking out. THIS is what church is meant to be: Looking up and looking out.