Transfiguration

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Today we celebrate and remember Jesus’ transfiguration, where he revealed his divine glory to Peter, James and John on the mountain top (Luke 9:28-36). We must remember that this moment was a transfiguration, not a transformation. A transformation implies that Jesus changes form, e.g., from ordinary human to divine being. But this not how we understand what happened on that mountain – there is no change of ‘form’ as if there are two Jesuses – one human and one divine. Instead, what changes is the ordering or configuration of Jesus – his divinity has been inside him since his conception. It was just set behind his humanity – what changed is the order what we see: his divinity comes to the fore for that short time. Hence, it is a transfiguration.

We have heard many sermons about what happens on the mountain and response of the disciples. I don’t want to repeat that today. Instead, I’d invite us to reflect on what it means for us, for our daily lives as Christians.

2 Corinthians 3:3-18 speaks of this event and contrasts it with the similar glory that Moses displayed after he had met with God on Mount Sinai (Exodus 34:29-35). Surely, the glory that Moses radiated was impressive. But Paul’s emphasizes that Moses’ glory was based in the old Covenant of the Law, which was written on tablets of stone, which was transient and which had now passed away. Instead, the glory in Paul’s time was based in the new Covenant of Christ and the Spirit of God, which are enduring and which are so much more glorious.

Paul goes on to emphasize that while Moses covered his face, because God’s glory that radiated off him made people afraid, we go around with our faces uncovered. He encourages us to be bold and let God’s glory be seen for what it is. And this glory is transformational (now this is the right word to use), in that it changes us from the inside out, into the image of Christ.

So, let’s cycle back to the question asked: What does the transfiguration mean for us, for our daily lives as Christians? Most importantly, we are urged to accept that the glory of God – through Christ and through Holy Spirit – resides within us. We might not feel it and we may not adequately reflect it in life; but it is a true reality. Put your hand on your chest and press it a bit – here is where the glory of God resides – within us, in our heart, as Paul writes, “written with the Spirit of the living God on tablets of human hearts” (2 Cor 3:3). And, so where we are, the glory of God is.

And this truth, even if we don’t embody it very well, can inspire us to be bold, to be holy and to be compassionate.

Featured image from https://sites.google.com/site/syrianorthodox/feasts-of-our-lord/transfiguration

Suffering and Glory

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Jesus provides us an example of faithful journeying along the path that God had set him, a path which lead into and through suffering. He follows this path, trusting that God is present and enabling, and believing that it is a path that leads to glory.

Jesus encourages us also to follow such paths, to understand the meaning and value of hardship, and to trust that through these experiences we will reap a reward of honour and glory.

Such insights are particularly meaningful as we journey through Lent and approach Easter, when Jesus pays the ultimate price for our sin.

This message is based on John 12:20-33.