Truth

Click here to listen to this 17-minute message.

What do you believe? What do you hold to be true? How certain are you that these truths are in fact true? Are you open to the possibility that what you think is true might actually be incorrect? Are you open to possibility that other truths, that are different from your own, might be true? Or are you certain that you are right and they are wrong? In the pantheon of all that you believe is true, is there a central truth – a core truth – that you hold with the greatest certainty? That you’d be prepared to die for?

Truth is a big deal in contemporary society. We live in a post-modern era, where we regard truth as socially constructed, and where one person’s truth is acceptably another person’s fiction or even falsehood. It is a time of relative belief, of ‘live and let live’, of ‘each to their own’.

Yet, for many Christians, truth is absolute and unquestionable. What the Bible says – at least, what those passages that we choose to read – is absolutely true and must be imposed on others as being undoubtedly truly for all people everywhere.

The Apostle Paul presents what appears to be a core truth for himself in 1 Corinthians 15. It centres on the resurrection of Christ. He argues that Christ’s resurrection is so central, that if you don’t believe it, then everything else that you think you believe is flawed and futile.

What is your core truth?

I believe a lot of things about my faith strongly. For example, I believe that God created everything, that God is three distinct persons in one being, that Jesus Christ was the incarnation of God into the world, and that Jesus has uniquely facilitated the restoration of our relationship with God. But I’m not entirely certain how God created everything, whether God is just three persons or if there may yet be additional persons in the Godhead whom we’ve not yet met, or when and how the incarnation took place, and whether there is any limit on the reach of Christ’s reconciliation of people to God. I have thoughts on all of these, and I believe them quite strongly, but I’m open to the possibility – even the likelihood – that I may be wrong.

Yet, for me, I have an unshakable core belief that the heart of God is filled to overflowing with generous, extravagant, fierce love. This one core belief is the centre of my faith. I’m willing to lay down my life for that belief. And everything else that I believe emanates from that central truth. It is why I wrote the book Being God’s Beloved.

What is your core truth?

2019.02.10_Truth

Link to featured image

A Little Faith

Click here to listen to this 14-minute message.

While there are people who have oodles of faith, many of us have a frail, faltering, fractured faith. I’m one of these people. As a young Christian, I berated myself for being faithless, and envied those who seemed to have waterfalls of faith. As I got older, I clung to Matthew 17: 20, where Jesus says, “Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” While large faith is wonderful – God bless those of you who have lots of faith – a little faith is fine.

It is not the quantity of our faith that is so important, as much as the one in whom we place our faith.

Our faith does not accomplish much, but the one in whom we place our faith can accomplish a great deal.

Today’s message draws on John 6:5-13, the narrative of Jesus feeding the 5000. I focus on four points to make the argument that a little bit of faith can go a long way:

  1. Philip‘s problem was that he was so focused on the thousands of hungry people that he lost sight of Jesus, who was standing right beside him. We also, often, get so absorbed in the problem, that we forget to look to Jesus, who is standing right next to us.
  2. Andrew had a little faith: he found a boy who had 5 little loaves of bread and 2 little fish. ‘Here is something, something small’, he thought. But then he too lost sight of Jesus and became overwhelmed by the enormity of the task. We also may find that we have a little faith, a little gift, a little ability, but quickly feel daunted by the enormity of the task ahead and falter.
  3. Jesus, however, is more than able to feed thousands and already had a plan long before he asked Philip’s input. Jesus’ capacity to do the Work of God is not dependent on us, on our faith. However, he wants our partnership. So, he instructs Philip and Andrew to prepare the crowd for the miracle, by getting them to sit down. Regardless of our faith – large, little or nothing – Jesus invites us to move ahead, as if we had faith. We are invited to act. You don’t actually have to have faith to act; through action comes faith.
  4. The crowd receive the bread and the fish, and they eat their full. Today, we’d probably question the bread and the fish, and be hesitant to partake. But the crowd then also exercised a little faith – they participated, they ate. When Jesus offers us a gift – a gift of faith – do we accept it? Or do we critique and doubt it?

Ultimately, Jesus shows that he is more than able to take care of an impossible need, with or without the faith of the disciples. This shows us, that it is not about our faith, but about Jesus, the one in whom we entrust our faith. And that whether our faith is large or little or absent, Jesus can and does work out God’s purposes among us.

Let us, then, cultivate just a little faith by looking to Jesus, by taking small steps, by doing something and by opening ourselves to his capacity for love and work.

Brandon Heath – A Little Faith (Official Audio):
“A little faith, just a little faith; a little faith goes a long long way”

A Community of Faith Seeking Christ

Click here to listen to this 24-minute message.

Today, being the first Sunday after Easter, we have the classic reading from John 20 about Thomas, the one who wanted first-hand evidence that Jesus had, in fact, risen from the dead. Thomas is my favourite New Testament character – I identify fully with his pattern of doubt seeking faith.

But John 20:30-31 lets us know that John’s Gospel is written, primarily, to introduce unbelievers to the Gospel message: “these have been written that you might believe”. So, Thomas is less an example of doubtful-faith for Christians, as he is an example of a faith-seeking non-Christian.

In light of this I help my congregation to re-read this passage from that perspective, and particularly to consider what this passage tells us about being a community of faith that creates a receptive space for those who are not Christians. I make three points:

  1. Not everyone who comes to our church is a Christian, let alone an Anglican Christian. This means we need to to make our services more seeker-friendly.
  2. People living in our area today are modern, questioning, skeptical, not impressed with authority and open to a plurality of truths. This means we need to be accommodating, open to various views, comfortable with difficult questions, comfortable with not having answers to those questions and comfortable with multiple answers to those questions.
  3. People are, nevertheless, looking for answers. This means we need to have thought carefully and deeply about some of the important questions of our time.

I remind my congregation that we are an Anglican church. Part of what that means is that we have a generous orthodoxy. We are like a large tree with expansive branches that provide shade for many people. Within the Anglican communion are charismatics, evangelicals, fundamentalists, social gospelists, liberals and sacramentalists (Anglo-Catholics). It is not that we Anglicans don’t know what we believe; it is rather that we are humble in our belief, acknowledging that we might be wrong, and thus open to others believing differently.

I suggest that this Anglican stance may be because, while we believe that truth (doctrine) is important, we believe that relationship is a bit more important. Thomas’ statement of faith (My Lord and my God) was not prompted by the evidence he got from Jesus, but by his encounter with the person of the risen Christ. It was his relationship with Jesus that stimulated his faith. And so it should be for us.

So, we we’re aiming to be a church that learns from Thomas. We aim to be a community of faith that creates safe relational space for others to seek and find Christ.