Our Father in Heaven

Click here to listen to the audio of this 11-minute message. Or watch the YouTube video below, or read the summary text that follows.

As we celebrate Father’s Day today, we have to acknowledge that there are many bad fathers and indeed bad men out there – fathers who are absent or disengaged, fathers who beat their partners, fathers who rape or murder other women, fathers who beat or sexually abuse their children. Far too many people have had negative experiences of fathering.

I too have my own experiences of this, including being sexually exploited by a man who, recognising my vulnerabilities, set himself up as a father figure and took advantage of me when I was young.

For those of us who have had negative experiences of fathering, building a relationship with God, who is our heavenly Father, can be a corrective emotional experience. It can begin to undo the negative impacts of inadequate human fathering.

Let me tell you about our Father God:

  • Father God is always listening and always ready to respond. He hears our cry and he responds to us.
  • Father God loves us utterly, unconditionally, extravagantly. To the moon and back. There is nothing he would not do for us.
  • Father God has super-high expectations of us. But he never rejects us when we don’t live up to them. And he always forgives us when we fail.
  • Father God, when we leave him, stands in the road, waiting for us, looking for us. And when he finally sees he throws out his arms and runs down the road to welcome us.
  • Father God feeds us. He sets a lavish table for us and invites our best friends to join in the meal. He pours out drink that overflows with generosity.
  • Father God promises to be with us always, every moment, and to the very end of time.

If you have had a negligent, or absent, or emotionally unavailable, or overly strict, or violent, or sexually abusive father, know that you have a Father in heaven who loves you utterly and in a completely non-exploitative way.

Today is a day when we can say, “Happy Father God  Day”!

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Featured image from https://wicbreastfeeding.fns.usda.gov/some-ways-dads-can-bond-baby

Advent Mission

http://www.ccukailua.org/wp-content/uploads/2015/11/advent.jpg

Click here to listen to this 21-minutes message.

‘Advent’ means ‘coming’ and is the time we remember God’s first coming into the world in the incarnation of Jesus Christ, as well as look forward to God’s second coming into the world when Christ returns to bring cosmic history to fulfillment (the second coming). Often, we think of Advent as a season in the Christian calendar – the four Sundays before Christmas. But let us rather think of it as a type of ministry or mission, which we see most fully expressed in the work of John the Baptist (Matthew 11:2-11).

This Advent Mission is particularly important in a world that seems to have gone made this year: in South Africa we experience profound loss of confidence in the integrity and ethics of our presidency; Trump was elected President of the USA, giving platform for racism, Islamophobia, homophobia and the exploitation of women; the Middle East continues to explode, with profound devastation in Aleppo, Syria; the president of the Philippines is promoting the unregulated execution of anyone involved in drugs; the president of South Korea has been impeached; the UK exited the EU; Europe is seeing a dramatic rise in right wing politics; HIV continues to threaten human development; and women continue to experience profound violence and degradation at the hands of patriarchal men. We live in an increasingly hate-filled world. More than ever, we are in need of Advent.

An Advent Mission means two main things:

  • First, we cultivate a vision for the cosmos that God envisaged at the time of creation and still envisages for one day in the future. This vision is expressed in wonderful poetry in Isaiah 35 and Psalm 146, and is shown in the life and ministry of Jesus in the Gospels. The Isaiah passage in particular contrasts the ecology of Israel (similar to the Karroo – beautiful but rather desolate) with that of Lebanon (similar to the Eastern Cape and KwaZulu-Natal coastlines – lush and verdant).
  • Second, we root ourselves in the present world, living out our faith in ways that contribute to the building of the Kingdom of God, while we wait for God’s return. James 5 points to three key things we should do while wait:
    • We should be patient and persevere, continuing to journey forward, living out our faith, being faithful, and putting one foot in front of the other as we journey through life with God.
    • We should not grumble against others. That is, we should be kind, considerate and caring, particularly towards those who are different from us, especially in a world characterised increasingly by hatred and intolerance for those who are ‘other’.
    • We should be hopeful, that God will do what God has said, that he will return, that he will restore, that he will reconcile the whole cosmos together in union under the headship of Christ.

Cover image from: http://www.ccukailua.org/wp-content/uploads/2015/11/advent.jpg

Gender in the Kingdom of God

Click here to listen to this 26-minute sermon

God’s vision for the Kingdom is one in which all of humanity is related to each other in relationships of equality, dignity, respect and peace, under the sole headship of Jesus Christ (Eph 1:9-10). But in South Africa, as in many parts of the world, women do not enjoy this Kingdom. Women and girl children are all too frequently the victims of abuse, violence, exploitation, domination and subordination. I have been harshly confronted with this over the past 33 years, since I was a young teenager. We live in one of the most dangerous countries in the world for women.

But the church has typically been silent and even complicit in this oppression of women. This is often because people of faith interpret the Bible through the lens of their culture, and most cultures are patriarchal – thus we come to the Bible with preconceived notions of gender and ‘find’ support for our ideas in the Bible. And of course the Bible itself was written in patriarchal societies by people who endorsed patriarchal beliefs. But while the Bible is surely filled with patriarchal passages, there are also many passages that have been invalidly used in support of patriarchy – texts have been distorted to serve the interests of men in power. What is required, in fact, is that we allow the Scriptures to interpret our culture, so that our culture is redeemed and transformed into the image of the Kingdom of God.

In this sermon, I take two passages that have, for thousands of years, been used to support the subordination (and often abuse) of women by men, and read them closely and carefully to show that they really do not provide support for male superiority or female subordination, but rather for equal partnership between the genders.

Genesis chapters 1 to 3 lay the foundation for our understanding of God, creation, humanity and the divine-human relationship. But far from endorsing gender power differentials, these chapters (specifically 1:28, 2:22-23 and 3:16) endorse both domestic and commercial partnership and equality between women and men, and depict patriarchy (a husband’s rule over his wife) as sin.

Paul, of the New Testament, was almost certainly a chauvinist, and grapples with the implications of there being “neither male nor female … in Christ” (Gal 3:28). Ephesians 5, with it’s infamous verse about wives submitting to their husbands, must be located against 5:21, which calls for mutual submission within the household of God. Using three pairs of power-differentiated relationships (wife-husband, child-parent and slave-master) Paul first introduces the cultural norm of submission/subordination for the less powerful person, though with a bit of a spiritual spin; and then a counter-cultural requirement for submission by those in power. Read as a whole, this passage calls for mutual submission or consideration in all human relationships, particularly when there are cultural power differences.

Through all of this, I am calling for people of faith to set aside their cultural assumptions as they read the Bible; to be transformed by the renewing of their minds, in choosing to unlearn racist, sexist and colonialist ways of thinking and relating; and to not stand by silently when women are humiliated or oppressed.

Blog image from http://www.borgenmagazine.com/10-examples-gender-inequality-world/