Reflections on the Triune God

Today is Trinity Sunday and I provide a reflection on the notion of a triune God, drawing particularly on Proverbs 8, as well as Genesis 1 and Romans 5. The crux of it is that relationality is central to the being of God – the three-in-oneness of God. Therefore, the core of human life also is relationality. We need to invest in relationships, and we need to give particular attention to those relationships that are struggling or fragile.

Irrepressible love

Love is central to the being of God, so it is little wonder that Love infuses Jesus’ post-resurrection, post-crucifixion appearances, and also his post-ascension appearances. This message unpacks the details of Jesus’ infinite and irresistible love for his people in John 21, and also his demanding and liberating love for those who are not his people in Acts 9. Watch the 24-minute video message or read my notes below that.

Let us consider John chapter 21

  • v3. The disciples go fishing. So ordinary – living life, even in the absence of their Lord.
  • v5. Jesus appears on the seashore and asks if they have caught no fish. He is concerned for them, for their well-being, for their everyday life.
  • v6. He tells them to cast their nets to the other side of the boat and the catch a massive haul! Jesus acts on behalf of the disciples, with their ordinary, everyday needs. Like he did at the wedding in Cana (Jn 2), where he rescued a couple’s wedding by making water into wine. He is concerned for our everyday lives.
  • v9. Next thing, he’s cooking food for them! This is the Son of God, raised from the dead! This is the one we read out in Rev 5, “Many angels, ten thousand times ten thousand, encircling the throne, saying in a loud voice: Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honour and glory and praise!” This is the one cooking breakfast for them!
  • v9. Jesus provides the fish for the meal. They bring their catch only after he has already caught and cooked fish for them. He cares, he’s thoughtful.
  • v12. Jesus invites them, “Come and have breakfast.” So ordinary, so thoughtful. He breaks bread and fish, like he did when he fed the 5000 in Jn 6.
  • v12. This meal reminds us of the Last supper just a week or so previously in Jn 13. From supper to breakfast; from night to dawn; from death to life. This is a transformative meal – more than just brekky.
  • v15-17. Three times Jesus asks Peter, “Do you love me?” Three times Peter protests, “Of course I love you!” Here Jesus gives Peter a chance to undo the three denials on Good Friday. In so doing, Jesus resets Peter’s standing – his slate is wiped clean. This is grace.
  • v15-17. Each time, Jesus says, “Feed my lambs, take care of my sheep, feed my sheep.” This is good shepherding. This is what we want in our new bishop. We remember Jesus in Jn 10, “I am the good shepherd. I know my sheep and my sheep know me. I lay down my life for my sheep.” This is good shepherding.
  • v19. Finally, Jesus says, “Follow me!” His example is the one we are called to follow – his example, his footwashing in Jn 13. “Now that I, your Lord, have washed your feet, you should wash one another’s feet. I have set you an example.” An example of humility, of care, of love.

Let us also consider Acts 9

  • v1. “Saul is breathing out murderous threats against the Lord’s disciples”. He is a bad, bad man, full of perverse religious self-righteousness.
  • v4-5. On the road, Saul encounters the risen Jesus, who says, “Saul, Saul, why do you persecute me? I am Jesus, whom you are persecuting.”
  • Here Jesus demonstrates his “option for the poor”. He identifies with those whom Saul is persecuting – ‘you are persecuting me’, he says, because he is one with those who are persecuted.
  • Like then, still today, Jesus stands with those who suffer. He is always to be found in the midst of conflict and suffering. He stands in Gaza, he stands in Ukraine, he stands in the DRC, in Ethiopia, in Myanmar. He stands today even among minority groups in the USA who are being persecuted by their new government.
  • v6. But despite all of Saul’s repugnant hatred and self-righteousness, Jesus calls and uses Saul, who becomes Paul.
  • God’s choices are radical and loving.
  • He can transform anything and anyone. Nothing we do can block God’s purposes.
  • Jesus’ love and intentions are irrepressible.
  • Best we just surrender to him, because we cannot overcome God’s love.

To wrap up, let’s read Psalm 30

I will exalt you, O LORD, for you lifted me out of the depths and did not let my enemies gloat over me.
O LORD my God, I called to you for help and you healed me. O LORD, you brought me up from the grave; you spared me from going down into the pit. Sing to the LORD, you saints of his; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning. When I felt secure, I said, “I will never be shaken.” O LORD, when you favored me, you made my mountain stand firm; but when you hid your face, I was dismayed. To you, O LORD, I called; to the Lord I cried for mercy: “What gain is there in my destruction, in my going down into the pit? Will the dust praise you? Will it proclaim your faithfulness? Hear, O LORD, and be merciful to me; O LORD, be my help.” You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing to you and not be silent. O LORD my God, I will give you thanks forever.

Image by Kate Cosgrove, https://www.brethren.org/messenger/bible-study/breakfast-on-the-beach/

Encountering the risen Christ

Watch the video below of this 42-minute message. Yes, much longer than usual! I’m sorry about that, but it is – I think – worth the time, as a close reading of John 20:19-29 sheds to much light on Jesus’ character, his relationship with the disciples and his work as the Son of God. My notes are available below the video

Verses 19, 26    Both times Jesus “stood right in the middle of them”

Christ is the centre – not the priest, Bible, APB – only the person Christ

Christ-centred church

1, 19, 26               Easter Sunday morning – Jesus appears to Mary

Easter Sunday evening – Jesus appears in the upper room

Following Sunday (today) – Jesus appears again, to Thomas

19, 21, 26             Peace be with you – Shalom alechem x3

Easter Sunday – Christ made peace between us and God

Forgiveness of sins – done, paid for, wiped clean, forgotten, cast the deep

Everything is good. It’s all okay

Easter is the Great Forgiveness!

20           He showed them his hands and side

Emphasis on bodily resurrection, reconnected to his people

Not just some spiritual, esoteric thing

He is fully embodied, albeit with some unusual capacities

20           He could have come back healed, but doesn’t. Why?

His identification with us, solidarity with our pain & suffering

He remains the suffering servant of Isaiah 53 (4-5):

He took up our pain and bore our suffering. He was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was on him, and by his wounds we are healed.

20           The disciples were overjoyed – full of joy

Joy (chara) & grace/gift (charis) – joy is a gift of God – because Jesus is back

21           “As the father has sent me, I am sending you”

We are to continue God’s work. We are sent, just as Christ was sent

Jn 3:16/7 “God so loved the world that he gave [sent] his one and only Son … For God did not send his Son to condemn the world, but to save it”

Every Christian is sent – not just clergy or evangelists

22           He breathed on them, “Receive the Holy Spirit

Hebrew for spirit & breath are both? Ruach

Gen 1:2: Spirit of God hovering

22           Gen 2:7: “Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being”

To receive Jesus’ breath & Holy Spirit is to be made a new living being

22           To receive Jesus’ breath & Holy Spirit is a grace/gift (charis)

As the Spirit/breath was active in the creation of earth and humanity

2 Cor 5:17: “If anyone is in Christ, they are a new creation. The old has passed away, the new has come.”

22           Holy Spirit poured out on Pentecost: Easter Season is from Easter Sunday to Pentecost

23           Forgive anyone’s sin

The gift of HS is not so much miraculous signs, etc.

Instead the central commission – sending – is to forgive

And to warn that to not repent = no forgiveness

The Great Forgiveness!

24           Thomas was not with the disciples when Jesus came.

Where was he? He should have been in church! We should be in church!

27           Touch, see

V20. Jesus showed them his hands and side.

Thomas wants what the others got – to see. But also to touch

Our Eucharist is a see and touch moment

– receive the body of Christ broken for you (not receive this bread)

– receive the blood of Christ (not receive this wine)

Not clear if Thomas did actually touch: “Thomas answered and said…”

Perhaps seeing and the invitation to touch was enough for him

27           Stop doubting and believe. Be a believer!!

Accept the small and periodic signs of God and believe into him

28           My Lord and my God!

Hebrew: Yahweh & Elohim – names for God

Greek: Kyrie & Theos – names for God

The only place in the Gospels where Jesus is referred to as God – A profound statement of faith – perhaps the most

The Great Forgiveness

This Easter Sunday message centres on the idea that a most important fruit of the Easter story is that God’s forgiveness is extended and stretched to its limit, thereby including every sin imaginable. It is all already paid and cleared, cast into the deep. The return of Christ to humanity, after we so brutally murdered him, is the evidence of God’s extreme and great forgiveness. There could be no greater crime or violence against God. That God returns his son to us on Easter morning is a sign of God’s radical forgiveness. This great act of forgiveness for the murder of Christ is like a great whirlwind that catches up not only this sin, but all of our other sins also. They are all caught up in the one extra-ordinary and unprecedented act of forgiveness, and done with. And so, when we sin – as we will – we can know for sure that we can come to God, to sincerely ask his forgiveness, and to be sure that he will forgive and indeed has already, long ago done so.

(We love the screams and laughs of the children throughout this sermon. Jesus welcome children around him, while he was teaching. Certainly, they would have been as noisy as these ones were. Many were here to be baptised. Others were just full of beans!)

Jesus’ leadership

Click below to watch the video of this message on Jesus’ style of leadership, preached on Maundy Thursday, 17 April 2025, drawing on the reading from John 13:1-17. Jesus’ leadership is all about partnerships, delegation, setting an example, serving, and humility. All this, terribly out of sync with most modern leadership styles.

Toppling of Tyranny

This 20-minute message is part of a larger reflection on Jesus’ beatitude, “Blessed are the peacemakers, for they shall be called the children of God” (Matthew 5:9). Today, the day before Maundy Thursday, we reflect on peacemaking in a broken world, by considering the story of Shadrack, Meshack and Abednego’s encounter with the grandiose, narcissist, golden King Nebuchadnezzar in Daniel 3. This passage – about imperialism and oppression, about the power of God, and about tyranny’s downfall – has great relevance in this world in 2025. The passage speaks to the presence of Christ in suffering. It speaks to the downfall of empires. It speaks to the power of disobedience, and the triumph of faith and smallness. Daniel 3 is a passage for today.

God’s offer of salvation

Below is a video of this 19-minute message about God’s persistence in offering salvation to each one of us.

Throughout the scriptures, God is reaching out to humanity with the offer of salvation. Isaiah 55 is filled with words of invitation from God. Joshua 5 links the liberation of the Israelites from slavery with the first Passover meal in the promised land. 2 Corinthians 5 has Paul telling us, that if anyone is in Christ, that person is a new creation – the old has gone, the new is here! And Luke 15 tells the remarkable story of the prodigal son – or perhaps it is the story of the forgiving father, who welcomes back his wayward son. The father runs down the road to embrace him and celebrate his return. The prodigal son is saved, thanks to the generosity of his father.

Today’s readings are:

  • Isaiah 55
  • Joshua 5:9-12
  • 2 Corinthians 5:16-21
  • Luke 15:1-3 & 11-32

Christ Almighty Transfigured

Watch the video recording of today’s 16-minute message here at YouTube.

We focus a lot on Jesus’ love, generosity, healing, and forgiveness – and so we should. But emphasising these gentle qualities of Jesus can sometimes lead us to diminish him – gentle Jesus, meek and mild. The transfiguration, in Luke 9, reminds the disciples and us that Jesus is the Son of God, a divine being, creator of all that is, and our God. It is a sober reminder that we are accountable to God, who is both demanding of holiness and generous with forgiveness. We must live in that space between these two qualities of Jesus Christ.

Mid-12th Century icon of the transfiguration, at Saint Catherine’s Monastery in Sinai, Egypt
https://en.wikipedia.org/wiki/Transfiguration_of_Jesus#/media/File:Transfiguration_of_Christ_Icon_Sinai_12th_century.jpg

Love abnormally

Watch the video recording of last Sunday’s 18-minute message (23 February 2025) here at YouTube.

Jesus calls us to love our enemies, and goes on to give crazy examples of this, that almost no-one would follow. We are reminded that God loved us even while we were his enemies, and that he even died for us. That takes loving to a whole new level of abnormality. Not easy! Let’s be abnormal! Let’s love abnormally.

Sin – Atonement – Calling

Watch the video recording of today’s 30-minute message here at YouTube

Our readings today all speak to the same three topics, that are linked into a key part of our Christian journey:

Sin. Sin is what we do to others and to ourselves. It is our brokenness and our tendency to harm ourselves and others, and to turn our backs on God.

Atonement. Atonement is the work that God does for us, in response to our sin. God removed our objective sin, by making us one with God again: at-one-ment, and God removes our personal subjective sense/feeling of sin. The barrier between us and God is removed.

Calling. Despite our sin and in response to our receipt of God’s atonement, God calls us into a partnership with God in God’s mission to the world.

We find this pattern in

  • Isaiah 6:1-8
  • Psalm 138
  • 1 Corinthians 15:1-11
  • Luke 5:1-11

Today’s sermon unpacks this repeated pattern in scripture.

https://images.fineartamerica.com/images/artworkimages/mediumlarge/1/1-he-leadeth-me-jyvonne-inman.jpg