In the beginning was the Word, and the Word was with God and the Word was God (John 1:1).
These majestic words open the Gospel according to St John, and continue over 18 verses in one of the most majestic hymns to the Christ. On Christmas Day, we celebrated the birth of an infant, a little child who promised hope and new life. But he was, after all, just an infant. By contrast, John presents us with the pre-existent second person of the Trinity, the Son of God, the Holy One. Magnificent, eternal, powerful, unfettered, transcendent.
We really cannot dissect and analyse such an image of Christ. Rather, we must merely apprehend it, gaze upon it, marvel at it. My own church tradition is low church, not high, but it is on days like today that I wish we had incense in my church, as its fragrance and appearance would serve to lift us up out of the intellectual to the mystical, and to merely and deeply appreciate the mystery of the Word.
This Word, who became flesh, and who made his dwelling among us (John 1:14). How amazing that God should became human, that God should shrink down to be merged with a single human cell at conception, and develop into a neonate, a son.
We, like John the Baptist, like John the beloved disciple, can only witness this gift of love, to see it and hear it and know it. And then to be witnesses to it, to proclaim it. The Word made flesh!
Here are today’s key readings:
Featured image from: https://www.nbcnews.com/mach/science/what-big-bang-theory-ncna881136
Opening bars of Strauss’ Also sprach Zarathustra, performed by the Berlin Philharmonic Orchestra, under the baton of Gustavo Dudamel: https://www.amazon.com/Strauss-R-Also-sprach-Zarathustra/dp/B00EYVGAO6
Wondering where that music comes from? Here you are: