Encountering the risen Christ

Watch the video below of this 42-minute message. Yes, much longer than usual! I’m sorry about that, but it is – I think – worth the time, as a close reading of John 20:19-29 sheds to much light on Jesus’ character, his relationship with the disciples and his work as the Son of God. My notes are available below the video

Verses 19, 26    Both times Jesus “stood right in the middle of them”

Christ is the centre – not the priest, Bible, APB – only the person Christ

Christ-centred church

1, 19, 26               Easter Sunday morning – Jesus appears to Mary

Easter Sunday evening – Jesus appears in the upper room

Following Sunday (today) – Jesus appears again, to Thomas

19, 21, 26             Peace be with you – Shalom alechem x3

Easter Sunday – Christ made peace between us and God

Forgiveness of sins – done, paid for, wiped clean, forgotten, cast the deep

Everything is good. It’s all okay

Easter is the Great Forgiveness!

20           He showed them his hands and side

Emphasis on bodily resurrection, reconnected to his people

Not just some spiritual, esoteric thing

He is fully embodied, albeit with some unusual capacities

20           He could have come back healed, but doesn’t. Why?

His identification with us, solidarity with our pain & suffering

He remains the suffering servant of Isaiah 53 (4-5):

He took up our pain and bore our suffering. He was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was on him, and by his wounds we are healed.

20           The disciples were overjoyed – full of joy

Joy (chara) & grace/gift (charis) – joy is a gift of God – because Jesus is back

21           “As the father has sent me, I am sending you”

We are to continue God’s work. We are sent, just as Christ was sent

Jn 3:16/7 “God so loved the world that he gave [sent] his one and only Son … For God did not send his Son to condemn the world, but to save it”

Every Christian is sent – not just clergy or evangelists

22           He breathed on them, “Receive the Holy Spirit

Hebrew for spirit & breath are both? Ruach

Gen 1:2: Spirit of God hovering

22           Gen 2:7: “Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being”

To receive Jesus’ breath & Holy Spirit is to be made a new living being

22           To receive Jesus’ breath & Holy Spirit is a grace/gift (charis)

As the Spirit/breath was active in the creation of earth and humanity

2 Cor 5:17: “If anyone is in Christ, they are a new creation. The old has passed away, the new has come.”

22           Holy Spirit poured out on Pentecost: Easter Season is from Easter Sunday to Pentecost

23           Forgive anyone’s sin

The gift of HS is not so much miraculous signs, etc.

Instead the central commission – sending – is to forgive

And to warn that to not repent = no forgiveness

The Great Forgiveness!

24           Thomas was not with the disciples when Jesus came.

Where was he? He should have been in church! We should be in church!

27           Touch, see

V20. Jesus showed them his hands and side.

Thomas wants what the others got – to see. But also to touch

Our Eucharist is a see and touch moment

– receive the body of Christ broken for you (not receive this bread)

– receive the blood of Christ (not receive this wine)

Not clear if Thomas did actually touch: “Thomas answered and said…”

Perhaps seeing and the invitation to touch was enough for him

27           Stop doubting and believe. Be a believer!!

Accept the small and periodic signs of God and believe into him

28           My Lord and my God!

Hebrew: Yahweh & Elohim – names for God

Greek: Kyrie & Theos – names for God

The only place in the Gospels where Jesus is referred to as God – A profound statement of faith – perhaps the most

Introducing Holy Spirit

Click here to listen to the audio recording of this 22-minute message. Or watch the video on Facebook (the message starts about 29 minutes into the service). Or read the key points below.

1. Pre-existent Spirit. The Spirit of God has been present since before the beginning. Spirit was already hovering over the waters at the time of creation in Genesis 1:2. Holy Spirit has always been.

2. God – the third person. Holy Spirit is God, as much as Jesus is God and the Father is God. Holy Spirit is the third person of the Trinity.

3. Person just like God. Holy Spirit is a person, just as the Father is a person and the Son is a person. Holy Spirit has personality, emotions, intentions and actions. Holy Spirit is not a force, not a love that binds together Father and Son, not the breathe of God. Holy Spirit is a person. Thus we must (in English) refer to Holy Spirit with the word “who’, not “which”, for example, we must say, “The Spirit who was poured out at Pentecost,” not ‘which was poured out’.

4. Holy Spirit as a name. ‘The Father’ and ‘the Son’ are titles or offices. Similarly, ‘the Holy Spirit’ is a title or office. But when we talk with the Father and Son, we use their names: “Father”, “Yahweh”, “Jesus”, “Christ”, etc. What can we call Holy Spirit, then? I suggest we drop the definitive article “the” and call Holy Spirit “Holy Spirit”, as a name.

5. Pronouns. If Holy Spirit is a person with whom we can talk and relate, do we refer to Spirit as ‘him’? In the Bible, Jesus always refers to Holy Spirit with a personal pronoun: he, him. However, we know that God is not ‘male’, not a ‘man’. God transcends gender. So God the Spirit is no more male than female. So we can use either ‘he’ or ‘she’. Unfortunately, English does not have a gender-inclusive pronoun (‘they’ or ‘ze’ are being used, but have not yet caught on). So I prefer to use ‘she’, to contribute to a deconstruction of the misperception that God is male.

6. Gifts vs relationship. Christians often chase after the gifts of the Spirit, when rather we should chase after a relationship with Holy Spirit. Spirit is not a cash dispenser of spiritual gifts. Spirit is a person, who desires to be in relationship with us. And in the context of that relationship, she gives us gifts. The focus is the relationship, not the gifts.

7. Sanctification. We are saved through the enabling of the Spirit. Christ did the work for our salvation, but Spirit enables our regeneration (our being born again) and our sanctification (our becoming increasingly Christlike). We need Spirit for every moment of our journey as Christians.

8. Fruit of the Spirit. The fruit of the Spirit are the result of having Holy Spirit residing in us, and of us relinquishing ourselves to Spirit. When we allow Spirit to work in us, we will begin to be transformed into the likeness of Christ, and we will bear the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

9. Gifts of the Spirit. As much as we don’t run after gifts from Holy Spirit, we do need and desire the spiritual gifts, and Holy Spirit is the one who gives them to us, as she determines, to enable the building up of the body of Christ and to empower us for God’s mission.

10. Presence of God. And finally, Holy Spirit is the person of the Trinity who is present among us now. The Father and Son sit in heaven; but Holy Spirit is among us. So, we sometimes refer to her as the go-between God, because she connects us to God the Father and God the Son. When we experience the presence of God, we are experiencing Holy Spirit.

In light of all this, can we see how important Holy Spirit is? How wonderful it is to have a relationship with her? To experience her working in our lives? Holy Spirit has been poured out into the lives of all believers. Let us embrace her presence and grow in faith through her.

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