Christ the King

Click here to listen to the audio recording of this 25-minute message. Or watch the video here on Facebook (the message starts 21 minutes into the recording). Or read the text summary below.

  • Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
  • Christ the King – festival established only in 1925, first celebrated in 1926 – less than 100yr ago
  • A response to growing secularism and atheism after WWI,
    & growth of fascism, all of which we see even more today
  • During a time when secular national leadership was not functioning, it was helpful to remember that Christ is the ultimate King, over all nations. King of kings. Rev: “the ruler of the kings of the earth”
  • In 1969, Pope Paul changed name to
    “Our Lord Jesus Christ, King of the Universe”
  • We still call it ‘Christ the King’
  • Jesus Christ is our personal Lord and saviour
    – our king, whose throne is in our hearts
  • He is also creator of & King over the universe.
  • He is King over both sacred and secular parts of the world
    – the church, and the world.
  • We should not be too afraid to speak his kingliness – He is king!
  • But while Jesus walked this earth, he kept his kingship hidden until the end of his life. He says to Pilate J18: “You say that I am a king”
  • He came as a servant, not as a Royal, Monarch, President, Dictator.
  • “I was born and came into the world to testify to the truth” > God
  • 2 Sam 23:3-4 – God said to David: lead in righteousness
    = in right relationship with God and with people – a beautiful thing
  • All too often, standing up for Jesus centres on morality – homosexuality, abortion, marriage, etc
  • And Pope Pius’ original thinking for this festival was that individuals and states must submit to the rule of the Saviour –
    “the Empire of Our Lord”. He almost wanted a Theocracy.
  • But what Jesus stood up for was the poor, the excluded,
    the marginalised, the vulnerable.
  • His Good News was one of a social order in which power was flat, and people were cared for, reversal of fortunes.
  • This is not what we typically think of as ‘kingship’.
  • He sets for us a model for leadership and power
    • We lead through service – to work for the best for those whom we lead, even if by sacrifice
    • We exercise power to protect, not to dominate
    • Often link CtK to Christ as the Good Shepherd
  • Servant leadership is the closest model to Jesus’ leadership
    • To ensure the wellbeing and flourishing
      of every person under our leadership
    • To remove obstacles and challenges,
      so people can move forward unencumbered
    • To set an example of what we want from them,
      rather than demanding but not living it
  • Most Gracious God, who in Jesus of Nazareth showed us an alternative to the kings, queens and emperors of history, help us to revere and emulate Jesus’ leadership: To love, and to seek justice for all people. Help us to recognize the true grandeur and life-changing power based in loving you and all of our neighbors. In Christ Jesus, with you and the Holy Spirit, may we co-create a world ruled not through domination, but in that radical and all-powerful compassion and love. Amen.

Featured image from https://www.youtube.com/watch?v=DWVJqcFcISE

When child abuse comes to the church

Watch the video of the sermon below. Or read the text summary that follows.

This message is best watched – it has quite a lot of content. But if you prefer, here are my notes that guided the sermon:

When child abuse comes to the church

  • WhatsApp message from a parishioner on Friday: “Adrian. What’s happening in our Anglican Church?”
  • Church as sanctuary and moral authority
  • But when child abuse comes to the church…
  • Catholic, Hillsong, Conservative Baptists, etc
  • And now Anglican Communion
  • Personal for me:
    • I was sexually exploited by a leader in teens
    • Church could not take a clear stand
    • Silenced, shamed, theology
    • Now I’m a Rector – responsible to safeguard a parish

Context of today’s message

  • Archbishop of Canterbury, Justin, resigned on Tue
  • Archbishop of CofE and of the Anglican communion
  • Our Archbishop, Thabo Makgoba, has been called by some to resign
  • He responded on Wed & Friday, more this week
  • All in a time of splintering around sexuality & gender
  • John Smyth – evangelical lay person
  • Physical beating of children in UK, Zim & SA from 1970s
  • Lived in SA from 2005? to 2018, attended ACSA
  • Physical and sexual abuse rampant churches
  • Children, women, young men
  • This has both theological and pastoral implications

Theologies that may enable abuse in the church

  • Adult authority over children
  • Proverbs 13:24, “Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them”
  • Theologies of salvation
  • God’s requirement of blood for forgiveness
  • Glorification of Jesus violent death – blood blood
  • Predominance of masculine values
  • power, control, hierarchy, authority, sexism
  • Leaders answer to God only, not men
  • Free to do as they please – little oversight
  • Theologies of forgiveness
  • RC confession, absolution, wiped clean, as if
  • Seal of the confessional
  • Conspiracy – cover-up each other
  • Theologies of sanctification
  • Belief in capacity for personal reform
  • Second chances
  • Belief in the basic goodness of everyone (despite Paul’s even our best like dirty rags)

Pastoral implications: What should we do?

  • Pastoral implications 1: Open eyes
  • Church easy pickings
  • Adults: clever, deceptive, duplicit, psychop
  • Children: model, ignorance, curiosity, empathy
  • Victims: threatened, coerced, made complicit > shame & fear>silence
  • Perps: hard to believe they’d do that
  • Fear: false accusations can destroy one
  • Pastoral implications 2: Theological stance
  • Theology of love is central
  • God’s love for every person – better or worse
  • God’s image of a united humanity under Christ
  • Church should be a sanctuary, safe community
  • A place for redemption, healing, transformation
  • ACSA Code of Pastoral Standards
  • Safe & Inclusive Church: Disclosure by all leaders
  • Separate, independent – they investigate
  • Google: Safe Church Guide
  • Need to be more diligent about this – Jan annually
  • Pastoral implications 3: Actions
  • We are all broken and fall short of God’s glory
  • We are all capable of harming self and others
  • There is potential for redemption & forgiveness
  • Potential for transformation & wholeness
  • But we are all on a journey
  • Talk with your children about safety, touching
  • Listen to your children when they raise issues
  • Don’t be naïve (mini-perps)
  • Keep your eyes and ears open
  • Listen to your intuition (Holy Spirit’s whisper)
  • Intervene if immediate & safe
  • Speak to me, wardens, councillors
  • If me, speak to wardens or archdeacon or bishop
  • Contact Safe Church – email, form
  • Pastoral implications 4: Prayer
  • Let us pray for the church, leaders & children
  • Pray for wholeness and holiness for us all
  • Pray for victims – healing and restoration
  • Pray for perpetrators – HS conscience and empathy
  • Pray for leaders – standards, conviction
  • Pray for safeguarding members – discernment